Part 1 of a Series:

The Da Vinci Code Decoded

by Chuck Missler

We continue to get many questions which derive from the popular but shamefully blasphemous novel by Dan Brown, The Da Vinci Code. Despite the fact that it is a work of fiction, it has raised many troubling questions, especially among the less informed. Because of our widely distributed text, Cosmic Codes, many continue to turn to us for a response. 1

We also understand that director Ron Howard is working on a major motion picture with Columbia on this subject, so the book will continue to be a popular topic of conversation. The Da Vinci Code has challenged many in their understanding of the Biblical texts and in dealing with some of the malicious heresies that have been twisted from a highly flawed view of the history - and related medieval legends that have sprung up through the centuries - surrounding the events described in the book.

The Plot

It is easy to see why this book made all the "Best Seller" lists. It's an engaging, fast-paced thriller with an exotic mix of secret societies, mysterious assassins, intrigues involving famous historical figures and controversial institutions, all linked together with a delicious series of secret codes and riddles to figure out. And behind it all emerges the most astonishing (and outrageous) "conspiracy theory" anyone could possibly imagine.

The story opens with the murder of the curator of Paris' most famous museum, during which he leaves enigmatic clues in the form of codes that our hero, Robert Langdon, an expert on occult symbology, and Sofie Neveu, a professional cryptologist who joins him, must solve.

Several of these clues involve hidden messages among the sketches and paintings of Leonardo da Vinci, from which the novel gets its name (see "The Vitruvian Man" figure).

As it develops, our hero Langdon is being viewed as the prime suspect himself, and the urgency of solving the increasingly complex sequence of subsequent codes, riddles, and clues intensifies. The hidden agenda of a secret order behind the Knights Templar and the sinister intentions of committed operatives of Opus Dei, an official arm of the Roman Catholic Church, all weave a tapestry of intrigue and rapidly developing dangers.

It is quite a challenging ride. Short, engaging chapters - each unfolding a new mystery or plot twist - make this book virtually impossible to put down. (However, even after 105 chapters, the principal plot elements are not really resolved.)

Entertaining fiction has captured our imagination ever since Homer's epics, the Iliad and the Odyssey, so many centuries ago. In addition to challenging entertainment, a well-written historical novel is often an enjoyable sugarcoated way to experience a glimpse of history. However, that presumes that the thread of the fictional story is entwined within a tapestry of competent historical research.

The Problem

What makes any critique of Dan Brown's book particularly disturbing is his deliberate attempt to pass on the view that it is based on fact. The reader is immediately confronted with a preliminary page declaring certain parts of the book to be factual (see text box): His last sentence on that page is, unfortunately, not true and is a major contributor to the confusion surrounding this shameful and blasphemous challenge for the uninitiated reader.

Beyond simply twisting history to suit his purposes and relying on falsified documents of disputed origins, Dan Brown's book raises thought-provoking questions about very real fundamental issues including:

       The reliability of the Bible.

       The true nature of Jesus Christ.

       The origin of Christian beliefs.

       The realities within the early church.

       The role of the "lost books of the Bible" and the many spurious heretical attempts to undermine the Gospels of the first century.

These issues are not incidental to the novel: they are central to its theme and constitute an intentional attack on Jesus Christ personally and on His church. This became particularly apparent during Dan Brown's public interviews in an ABC News Special and during his interview on Good Morning America. 2 His intentions were clearly deliberate and targeted.

Fortunately, Dan Brown's cleverly contrived romp has been brutally assaulted by numerous real facts and can only survive among the uninformed. The popularity of the novel, however, can open meaningful and constructive discussions regarding the foundations of the Christian faith and the reality of just who Jesus Christ really is. But, as always, one needs to be prepared.

The Underlying Premise

The fundamental theme lying behind (pun intended) the entire chain of events is the infamous Merovingian Heresy: that Jesus and Mary Magdalene had a child that ultimately resulted in the bloodline of the Merovingian kings of medieval France and which still continues behind the intrigues throughout the Europe of today.

Much of this was adapted from a book by Michael Baigent, Richard Leigh and Henry Lincoln, Holy Blood, Holy Grail , published in 1982. (The name of one of the key "experts" in Brown's novel, Leigh Teabing, is an anagram involving Leigh and Baigent.)

The mysterious secrets surrounding the fabled search for the "Holy Grail," according to the "expert" explanations embedded in Brown's novel, were but coded references to this bloodline.

The Da Vinci Connection

As an example of the several da Vinci-related "codes" suggested in the novel, from which it gets its name, is the notion that in the famous painting, The Last Supper, the person seated to Christ's right is not John (as is commonly assumed) but a woman! And this, of course, and other features are contrived to support the elevation of Mary Magdalene as His consort and "right hand." The Mona Lisa and the Madonna on the Rocks also participate in Brown's contrived twists to support his tale.

The novel doesn't limit itself to classical art objects alone: there are several "cryptexes," 3 the use of Hebrew atbash codes, 4 and assorted riddles and anagrams, etc. One cannot deny the clever exploitation of these intriguing plot devices to carry the reader along.

But despite these colorful devices, and although the numerous scholastic rebuttals easily shred the many twisted and contrived allusions that are fostered to support Brown's engaging tale, serious foundational issues remain to unsettle any thoughtful reader.

Some Questions Raised

       Who was Mary Magdalene? How do we know that Jesus wasn't married?

       Why do we rely on the four Gospels and reject others? How and why were they chosen?

       What were the Gnostic Gospels and why were they - and the "lost books of the Bible" - rejected?

       Was there an editorial conspiracy within the early church?

       Does the Priory of Sion really exist? What is its agenda?

       Is there a "Merovingian" agenda behind the "New Europe"?

 

* * *

 

Part 2 of 'The DaVinci Deception'

Mary, Mary? Quite Contrary!

The popular but shamefully blasphemous novel by Dan Brown, The Da Vinci Code, has raised many troubling questions, particularly among the less informed. Since Ron Howard is planning to bring it out as a major motion picture with Columbia next summer, this book will continue to be a popular topic of conversation, and it will continue to challenge many in their understanding of the Biblical texts.

Review

Dan Brown's fictional story opens with the murder of the curator of Paris' most famous museum, in which the victim leaves enigmatic clues in the form of codes that our hero, Robert Langdon, an expert on occult symbology, and Sofie Neveu, a professional cryptologist who joins him, must solve. Several of these clues involve hidden messages among the sketches and paintings of Leonardo da Vinci, from which the novel gets its name.

As the story develops, Langdon is viewed as the prime suspect, and the urgency of solving the increasingly complex sequence of subsequent codes, riddles, and clues becomes intensified. The hidden agenda of a secret order behind the fabled Knights Templar, and the sinister maneuvers of committed operatives of Opus Dei, an ostensible arm of the Roman Catholic Church, all weave a tapestry of intrigue and rapidly developing dangers.

What has ignited a serious controversy among uninformed readers is that this work of fiction poses as factual and constitutes a deliberate, blasphemous attack on Christianity, the Bible, and Jesus Christ Himself.

The Priory of Sion

The reader of Brown's book is immediately confronted with a preliminary page declaring: "FACT: The Priory of Sion - a European secret society founded in 1099 - is a real organization. In 1975 Paris's Bibliothque Nationale discovered parchments known as Les Dossiers Secrets, identifying numerous members of the Priory of Sion, including Sir Isaac Newton, Botticelli, Victor Hugo, and Leonardo da Vinci..."

It is this introductory presentation, which positions these "facts" as foundational truths, that compromises Brown's novel as simply a work of fiction and has caused confusion among so many.

It turns out that "the Priory of Sion" was organized in 1956, with Pierre Plantard as its Grand Master, an anti-Semite with a criminal record for fraud. Its background was, indeed, "proven" by a cache of documents that were "discovered" in the Bibliotheque Nationale in Paris.

However, they were planted there by Pierre Plantard himself! One of his henchmen admitted to assisting him in the fabrication of these materials, including the genealogical tables and lists of the Priory's grand masters. This hoax was exposed in a series of French books and a BBC documentary in 1996.

To claim membership of these famous persons is actually an assault on their respective memories and reputations. And Leonardo da Vinci's alleged involvement is, of course, fundamental to Brown's storyline.

The alleged mission of the "Priory" is the protection of a deep secret which, it is insisted, would jeopardize the entire Christian Church as we know it: that Jesus Christ was married to Mary Magdalene, and a daughter born to them was secreted off to (what is now) France and subsequently led to the Merovingian dynasty of kings.

The Knights Templar is presented as the military arm of the Priory of Sion, charged with protecting this bloodline and its attendant secrets. The "Holy Grail" (Graal, Old French for "cup") is, thus, not the legendary chalice, but a code name for this bloodline (Sang Real, "Holy Blood").

Many twists on the legends, fables, and controversies surrounding the Knights Templar are exploited to embroider Brown's tale and to support the blasphemous myth it promotes. (The many misstatements and distortions concerning this Brotherhood lie outside our purposes here and are incidental to the main themes of Brown's book.)

The Merovingians

The Merovingians were a dynasty of Frankish kings from the 5th to the 8th centuries. According to tradition, they descended from Merovech, chief of the Salian Franks, whose son was Childeric I and whose grandson was Clovis I, the founder of the Frankish monarchy, who died in A.D. 511. They are sometimes called "the first race of the kings of France."

The allegation that they descended from the union of Jesus and Mary Magdalene lacks any credible evidence whatsoever. However, there are those who claim their lineage links many of the major royal families of Europe and belief in these legends may lie behind some of the activism toward the "New Europe." (These fables were popularized by a book by Michael Baigent, Richard Leigh and Henry Lincoln, The Holy Blood and the Holy Grail, published in 1982.)

Opus Dei

Offsetting the intrigues of the Priory of Sion in Brown's novel are the machinations of Opus Dei. The "Prelature of the Holy Cross and Opus Dei" ("Work of God") was founded in Spain in 1928 by a 26-year-old Catholic priest, Josemaria Escriva, who died in 1975 and was canonized by Pope John Paul II in 2002. This organization helps its 80,000 recruited and indoctrinated members, and others, to a call to holiness by means of a rigorous daily routine, retreats, courses, and other undertakings. Fabulously wealthy and highly secretive, in Brown's novel the operatives of the Priory of Sion are subject to the intrigues - even assassinations - by ostensible operatives of Opus Dei, painted as a kind of "Vatican Mafia" for the purposes of Brown's plot tensions.

Magdalene Maligned

A spate of books has been published to catalog the numerous misstatements, distortions, and deliberate deceptions in Brown's book. But the primary offense - among many - is his trumpeting the Magdalene Heresy. This clearly is the central issue.

To add to the confusion, there are more than six Marys in the Scripture who are often misidentified:

1) Mary the Mother of Jesus (deified by Catholics and virtually ignored by Protestants); 1

2) Mary, Mother of John Mark, 2 prominent in the Jerusalem church, related to Barnabas, 3 and owned a large home used for assembly; 4

3) Mary of Bethany, sister of Martha and Lazarus, contrasted with her sister Martha in her devotion 5 and remembered for her memorial anointing.6 [Often also confused with a similar event in Galilee at a Pharisee's home also named Simon; 7 the location, occasion, motivation, and atmosphere there seems distinct from the Bethany episode].

4) Mary, Mother of James and Joseph, 8 one of the group of Galilean women who supported Jesus financially 9 and were present at the crucifixion, entombment, and witnessed the resurrection.

5) Mary of Rome. Having served Paul and his party well elsewhere, moved to Rome; 10 and, of course,

6) Mary Magdalene, much maligned in both reputation and, here, ironically, in blasphemous libel. She was identified by her native city, Magdala, on the northwest shore of the Sea of Galilee. She was healed by Jesus of seven demons
11 and was a person of means and a leader among the women. However, in A.D. 591, Pope Gregory the Great gave an Easter sermon in which he erroneously declared that the prostitute of Luke 7 was Mary Magdalene of Luke 8. In 1969, The Vatican corrected centuries of misrepresentation by acknowledging that there was no basis for her identification as a prostitute.

Mary Magdalene is very visible in the Gospel record: She followed Jesus from Galilee, ministered to Him, 12 beheld the crucifixion from afar, 13 stood by the cross, 14 located and watched the tomb, 15 came early to the tomb with spices, 16 was first to see the risen Lord, 17 and reported the resurrection to the disciples. 18

There is no basis to even suggest that Jesus was married, or that He had an "affair" with Mary Magdalene. This very notion demonstrates that the author has no concept of just Who Jesus is! Or what He was all about.

The Magdalene Heresy

Legends about Jesus and Mary Magdalene began to emerge in southern France during the 9th century, some even linking with the pagan goddess, Isis, etc. (Also, these were accompanied by myths about John the Baptist, whose successor was thought to be the Gnostic sex magician, Simon Magnus. 19 )

Brown's novel attempts to support these outrageous notions by allusions from the Gnostic Gospels, in particular The Gospel of Philip. An out-of-context fragmentary reference to a kiss - in which Jesus kissed his other students as well - still suggests nothing about marriage or any sexual innuendos. Brown leans on a word in the "Aramaic" (although The Gospel of Philip came to us in Coptic) that he maintains means "spouse." The word happens to be a loan word from Greek, koinonia, which can mean companion, as in fellowship, etc.

The Gospel of Philip makes no reference that supports any of Brown's contentions. But even if it did, it would be irrelevant since it was written more than two centuries after the Gospel period, under a pseudonym posing as someone he wasn't. No serious scholar can take it seriously as having any historical merit.

But the reliance on The Gnostic Gospels, and twisted distortions of the early church councils, all raise serious questions: What makes us so confident that our Bible is what it purports to be? How do we know? What about these "missing" books of the Bible?

We will continue this series next month with a review of these "missing books," and some contemporary implications of the Magdalene Heresy and the associated Merovingian Myths, and their ostensible role in the unification of the New Europe today. We will also highlight some bizarre speculations regarding a 150 ft. statue of "Mary Magdalene" that graces an international port today. And we will also unveil the ultimate "code" that will be evident only to the most discerning reader! Stay tuned. "Film at eleven."

Notes:

1.     Cf. 2 John as John's personal letter to her!

2.     Acts 12:12.

3.     Colossians 4:10.

4.     Acts 12:12; mention of servants v.13.

5.     John 11, 12.

6.     John 12:3, Matthew 26:1-13; Mark 14:3-9.

7.     Luke 7:36-50.

8.     Matthew 27:56; 28:1; Mark 15:40,47.

9.     Mark 15:40; Luke 8:2,3.

10.   Romans 16:6.

11.   Mark 16:9; Luke 8:2.

12.   Matthew 27:56.

13.   Mark 15:40.

14.   John 19:25.

15.   Matthew 27:61.

16.   Mark 16:1, John 20:1.

17.   Mark 16:9.

18.   Luke 24:10, John 20:18. Acts 8:9-25.


Part 3 of 'The Da Vinci Deception':

''Another Gospel''?

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. --Galatians 1:9

As we've said in our previous two issues, the popular but shamefully blasphemous novel by Dan Brown, The Da Vinci Code, has raised many troubling questions, particularly among the less informed, and with a major motion picture in the works, this subject will be a popular topic of conversation for months to come.

 

In his novel, Dan Brown attempts to support his outrageous notions by using allusions from the Gnostic Gospels and twisted distortions of the early church councils, all of which raise serious questions: What makes us so confident that our Bible is what it purports to be? How do we know? What about these "missing" books of the Bible?

 

Brown's distortion of history is rampant throughout his novel. He assumes that Constantine made Christianity the state religion of the Roman Empire - rather, he simply granted freedom of worship in his Edict of Milan in A.D. 313. It was a subsequent successor, Theodosius (379-395), who made Christianity the state religion in 381. Brown's Constantine "upgraded a mortal Christ to deity," and "secured male dominance and suppression of women"... "converting the world from matriarchal paganism to patriarchal Christianity." He insists that Constantine canonized selected favorable Gospels from "more than 80 available." His deliberate distortions are, of course, contradicted by clear historical records.

Council of Nicaea

The Council of Nicaea was convened in A.D. 325 with 318 bishops to settle disputes about Christology, not to dispute or modify the "canon." ("Canon," meaning standard, refers to those Scriptures that were accepted by the early churches as God-breathed, or inspired.) The principal precipitating issue was between Arius and Athanasius. Arius argued that Jesus was simply a created being. He was a great communicator and was causing deep disputes throughout the Empire. Athanasius argued for the full deity of Christ and was clearly vindicated by the proceedings of the Council (as exemplified by the famous Nicene Creed).

Brown's Version

"It was at the Council of Nicaea in 325 that Church leaders decided by vote to make Jesus divine...Until that moment in history, Jesus was viewed by His followers as a mortal prophet."

And, according to Brown, it was a "close vote"! According to him, the presently accepted Gospels were selected from "more than 80" available. All of this is deliberate misrepresentation to support his attack on Jesus Christ and His church.

Twenty rulings were issued at the Council of Nicaea and the contents of all of them are still in existence: not one of them involved issues regarding the canon.

As for the vote that was finally taken, only 5 out of 318 dissented; only two of those refused to sign the resulting resolutions, which reaffirmed the deity of Christ, not issues regarding the canonical Gospels.

If Christ was not fully God, then God was not the Redeemer of mankind.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: --Colossians 1:16 (Also, see Jn 1:1; Rom 9:5; Heb 1:1-8; etc.)

During the 1st century-two centuries before the Council of Nicaea - even before the end of His earthly ministry, Christ's divinity was already being acknowledged, as evidenced by Thomas: "My Lord and my God!" 1

During the 2nd century - still a hundred years before the Council of Nicaea - we have ample quotes from the early church fathers:

Ignatius, Bishop of Antioch (A.D. 110): "There is One God who manifests himself through Jesus Christ his son"; "Son of Mary and Son of God. Jesus Christ our Lord. Jesus Incarnate Christ God," etc.

Polycarp of Bishop of Smyrna (A.D. 112-118), in his letter to the church at Philippi, assumes the divinity of Jesus, His glorification, etc.

Justin Martyr (~A.D. 150): "being the first-begotten Word of God, is even God" 2; "...both God and Lord of hosts." 3

Irenaeus (~A.D. 185): "our Lord, and God, and Savior, and King." 4

Clement of Alexandria (~A.D. 200): "truly most manifest Deity, He that is made equal to the Lord of the universe; because he was His Son." 5

Another of the often-overlooked rebuttals to those who deny Christ's claim to deity were the persecutions in Rome, and the voluntary martyrdom of the early Christians for their refusal to worship the emperor. Their martyrdom was a result of their exclusive commitment to Christ as God.

How We Got the New Testament

The New Testament was canonized in the 1st century while the apostles were alive and all facts could be checked out (Lk 1:2; Acts 1:21,22; 1 Jn 2:3). It was endorsed by Christ in advance (Jn 14:25-26) and was considered a "more sure word of prophecy" (2 Pet 1:16-19).

The Process

Letters were received and then circulated by the early church, and a growing group of them became recognized as authoritative (Apostolic) and in harmony with accepted doctrine. All 27 books were accepted by the end of the 1st century and every New Testament book was cited as authoritative by a church father within one generation.

The Gnostic Gospels

The term "gnostic" refers to gnosis , or knowledge. However, here it refers to the concept of hidden, secret, or special knowledge. The Gnostics were a growing problem in the early church and many of the New Testament epistles, as well as the numerous quotes from the early church fathers, were in rebuttal to the several heresies promoted by the Gnostics.

(In fact, Paul's second letter to the Thessalonians was a response to a forgery being circulated as if from him. 6)

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. --2 Timothy 4:3

A large number of spurious documents emerged during the centuries following the ministries of the Apostles and were universally rejected by the early church. Copies of a group of these were found at Nag Hammadi (in Egypt) dating from the 3rd and 4th centuries, and these are uncritically accepted by Brown as accurate. These include The Gospel of Thomas, The Gospel of Philip, The Gospel of Mary, The Gospel of Truth , and about four dozen others.

They are not "Gospels" at all, but rather speculative opinions, totally devoid of any verifiable facts. Furthermore, they were written under false pseudonyms in an attempt to gain legitimacy. The early church rejected any documents under pseudonyms as being inconsistent with the concept of God-breathed inspiration. 7

Lastly, they were all written centuries after the Gospel period - in contrast to the contemporaneous eyewitness accounts in the New Testament - and make no pretense of being actual records of events - in fact, they are anti-historical rather than simply non -historical!

In particular, Brown leans on The Gospel of Philip and its out-of-context fragmentary reference to a kiss - in which Jesus ostensibly kissed his other students as well - but this still suggests nothing about marriage or any sexual innuendo. Brown leans on a word in the "Aramaic" (although The Gospel of Philip came to us in Coptic!) that he maintains means "spouse." The word actually happens to be a loan word from the Greek: koinonia , which can mean companion, as in fellowship, etc.

The Gospel of Philip makes no reference that supports any of Brown's contentions. But even if it did, it would be irrelevant since it was written more than two centuries after the Gospel period, under a pseudonym posing as someone he wasn't. No serious scholar can take it seriously as having any historical merit.

(Many would seem to accept Napoleon's cynical perspective: "What is history, but a fable agreed upon?")

The popular novel is, indeed, malicious, deliberate fiction - posing subtly as factual - and is clearly, itself, a fulfillment of prophecy:

Even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: --2 Peter 2:1-3

But it can also be a blessing by causing serious Christians to "do their homework" and find out just how the Bible came into being and the process by which the New Testament achieved codification during their early years. 8

For there must be also heresies among you, that they which are approved may be made manifest among you. --1 Corinthians 11:19

Codes Brown Didn't Include

We will continue this series with a review of some surprising aspects involving the Tribe of Dan, the associated Merovingian Myths, and some of the contemporary implications of the Magdalene Heresy and their possible role in the unification of the New Europe today. We will also highlight some bizarre speculations regarding a 150 ft. statue of "Mary Magdalene," wearing a toga and holding the "Holy Graal," that graces an international port to this day. Stay tuned.

Notes

1.     John 20:28. See also John 1:1; Titus 2:13; Hebrews 1:8-10; 1 Peter 1:1, et al.

2.     First Apology , ch. 63.

3.     Dialogue with Trypho , ch 36.

4.     Against Heresies , bk1, ch 10.

5.     Exhortation to the Heathen, ch 10, Vol 2. All of these references can be found in Alexander Roberts and James Donaldson, The Ante-Nicene Fathers : Translations of the Writings of the Fathers Down to A.D. 325, 10 Vols.

6.     2 Thessalonians 2:2.

7.     The Epistle to the Hebrews is the notable exception. It appears to be the 3rd of a trilogy on Habakkuk 2:4, along with Romans and Galatians.

 

Part 4 of 'The Da Vinci Deception':

Eagles and Bees?

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears. And they shall turn away their ears from the truth, and shall be turned unto fables. --2 Timothy 4:3,4

In our series of articles reviewing some of the background behind Dan Brown's book, The Da Vinci Code, we have explored his deceitful presentation of the so-called "Facts" precedent to the novel itself, the blasphemous heresies regarding Mary Magdalene and the related Merovingian legends, as well as the false representations from the spurious "Gnostic Gospels."

What makes all this disinformation even more disturbing is that there are powerful leaders behind the emergence of the "New Europe" who take these myths seriously.

In this final article, we will explore some of the "codes" that Dan Brown hasn't resorted to (at least not yet!).

One of the curious facets of the Merovingian legends was their apparent obsession with the Tribe of Dan. While this aspect didn't emerge in Dan Brown's novel, it has a high likelihood of coming up in some of the related fanciful speculations that will emerge in the days ahead.

The Tribe of Dan

Although we do not take the myths of the "Ten Lost Tribes" of Israel seriously, 1 it is interesting to examine the strange maneuvers of the Tribe of Dan. Their disappointing performance seems to have been anticipated, enigmatically, by Jacob on his deathbed as he prophesied over each of his sons:

Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. --Genesis 49:17

This identification with a serpent was changed by Ahiezer, the leader of the Tribe of Dan during the Exodus, to an eagle with a serpent in its mouth as their tribal ensign. 2

When the conquest of Canaan was completed and the tribes received their land allocations, the Tribe of Dan was given the land west of Benjamin, placing them between Jerusalem and the Philistines. (Even though Dan was one of the largest tribes, it received one of the smallest - and most troublesome - allocations.)

The primary hero of this tribe is, of course, Samson. Although the subject of several colorful episodes, he actually accomplishes little of practical value. His riddle involving bees resulted in an additional identity idiom for his tribe. 3

After Samson's death, the tribe was unable to adequately deal with their Philistine adversaries 4 and sought an alternative location, which was ultimately found in the North. 5

It is interesting that in the "Song of Deborah," commemorating the victory over Sisera, Dan is chided for his distancing himself from the perils of the emerging nation:

Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.-- Judges 5:17

Dan's descendants apparently became skilled sailors and migrated north and westward to seek their own futures. It is remarkable that Moses had previously anticipated this in his prophetic summary:

And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan. --Deuteronomy 33:22

How could he "leap from Bashan" (the Golan Heights) if he had been officially allocated the area west of Jerusalem? This prophecy by Moses anticipated his relocating to the North!

Editorial Derision?

The Tribe of Dan was the first to fall into idolatry. 6 Dan's disconnection from the commonwealth seems to be anticipated by the Holy Spirit in His dealing with the tribe throughout Scripture: the names of his sons are omitted in genealogies; 7 Dan is either mentioned last, 8 or his name is blotted out altogether! 9

His omission from the list of tribes in Revelation 7 is a well-known mystery. Irenaeus explains this omission by suggesting that the Antichrist is to come from the tribe of Dan - a belief which he bases on Jeremiah 8:16 from the Septuagint version ("from Dan shall we hear the noise of his swift horses").10

The Bee Identity

When the tomb of one of the earliest Merovingian kings was unearthed, a treasure including 300 tiny gold bees was discovered. These bees are regarded as a symbol of the Tribe of Dan, linked with Samson's riddle. 11

When Napoleon was crowned, he insisted that his coronation cloak included the 300 bees embroidered into it, apparently evidencing his desiring an identity with the Merovingians and the Tribe of Dan. When he married Marie Louise Habsburg, he insisted that these same bees be embroidered into her wedding gown.

The Merovingian legends - and the Magdalene heresy - are taken seriously by many of the royal families in Europe and among some of the powerful activists behind the European Union today.

(It is also interesting that the Mormon Church accepts the Magdalene heresy and that the state symbol of Utah is the bee.)

The Eagle Identity

It is also worth noting that the ensign of Israel's enemies always seems to be that of an eagle: Herod, the Romans, the Germans, the Czars, et al. (It is interesting that even Sparta and Troy may have links with the Tribe of Dan! 12)

It disturbs some to note that the symbol of the United States is also, of course, the eagle. The apparent Masonic symbolism on the Great Seal of the United States also disturbs many (look at your dollar bill and consult these images: 1,2,3,4):

The 32 feathers of the right wing are said to represent the 32 degrees of the Freemasonry. The 33 feathers on the left wing include the honorary 33rd degree of the Scottish Rite. The nine tail feathers are said to highlight the Council of Nine when the Illuminati merged with the Freemasons on May 1, 1776.

The ostensible occultic significance seems even more pronounced on the reverse side: the All Seeing Eye (the "Open Eye" of Egypt and the "Mind's Eye" of the Gnostics) and the Latin phrases "Annuit Coeptis" (announcing the birth of) "Novus Ordo Seclorum" (New World Order).

The occult agenda behind world politics should surprise no serious student of Daniel Chapter 10. Satan seems to love symbols.

More Surprises Coming?

Did you know that there appears to be a 151 ft. statue of Mary Magdalene, dressed in a Roman toga, holding the "Holy Grail" as a torch, in one of the most prominent international harbors today? Designed by Auguste Bartholdi, it was privately funded by the French Freemasons and presently adorns New York Harbor.

Are there other occultic surprises around the corner? Will the rise of paganism and apostasy in America bring about a final evil twist as we plunge into the End Times? Will America ultimately join the world in challenging the Abrahamic Covenant by also turning against Israel?

We must not take our Christian heritage for granted. It came at a very high price, paid by those who invested in their posterity. We must take our responsibilities seriously, or we will be disenfranchising our children and grandchildren. (See David Barton's article here.)

NOTES

 

1.     This unbiblical myth arises from confusing the original geographical allocations with the subsequent individual commingling resulting from the disruptions from the separation of the Northern and Southern Kingdoms after Solomon's death. Those who wanted to remain faithful to the Temple worship migrated to the South. Those who favored idol worship migrated to the North (2 Chronicles 11:13-17). For a complete discussion of the myth of the "Ten Lost Tribes," see our Expositional Commentary on the Twelve Tribes, appended to our Commentary on Joshua. This is also summarized in our Expositional Commentary on James.

2.     Numbers 1:12 2:25 10:25;1 Chronicles 12:3. Merrill F. Unger, Unger's Bible Dictionary, Moody Press, Chicago, 1966, pp. 235-236.

3.     Judges 14:14.

4.     Judges 16 - 21.

5.     Judges 19:47.

6.     Judges 18:30; Golden Calves: 1 Kings 12:28,29; 2 Kings 10:29.

7.     Genesis 46:23; Numbers 26:42; Hushim?, Shuham? = "pit digger."

8.     Numbers 10:25; Joshua 19:47-49; 1 Chronicles 27:16-22.

9.     1 Chronicles 1-10; Revelation 7.

10.   Adv. Haer. 5. 30. 2

11.   Judges 14:14. 1 Maccabees 12:5-23; 14:20-23; Josephus, Antiquities of the Jews Bk 12:4; 13:5.

 

 

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