s Book of Micah

 


The Book of Micah

Forum Class, PBC Palo Alto, December 2007

Steve Holmlund, Moderator
Lambert Dolphin, Teacher

 

Class

Date

Chapters

Lapel-mike

IPod recording

1

December 2, 2007

1-2

micah01b.mp3

micah01.mp3

2

December 9, 2007

3-4

micah02b.mp3

micah02.mp3

3

December 16, 2007

5

micah03b.mp3

micah03.mp3

4

December 23, 2007

6

micah04b.mp3

micah04.mp3

5

December 30, 2007

7

micah05b.mp3

micah05.mp3

Micah (Wikipedia)



Micah: Who is Like God?

Ray C. Stedman

Micah was a contemporary of the great prophet, Isaiah, and his book is of a similar style. Sometimes, in fact, this book is called "Isaiah in miniature" because it is a much briefer presentation of essentially the same message as the prophecy of Isaiah.

The theme of this little prophecy is found in the meaning of the prophet's name. I hope you have a Bible that helps you with the meaning of Hebrew names for these names are often very significant. For example, in the book of Genesis the name of the man who gained fame as the world's oldest man was itself a prophecy. In fact, when Methuselah was born, his father, Enoch, learned something that he never forgot -- and it was hidden in the name of Methuselah. Methuselah lived 969 years, and his name means "When he dies, it will come." The year he died the flood came, so that shows something of the significance of the Hebrew names.

The name Micah means "Who is like God?" or "Who is like Jehovah?" Therefore, this is his repeated question. Everywhere this man went, apparently, this is what he said: "Who is like Jehovah?" "Who is like God?" -- until people began to call him this. There is some suggestion that this may even have been a nickname that was given to this man. You can imagine people looking around as Micah comes up the street and saying to themselves, "Here comes old Who is like God." Since this is what Micah is talking about in this book, the theme of this book is God-likeness and the great message of God to the world today is how to be like God. This is also the theme of Paul's Epistle to the Ephesians, and I think it is very instructive to put these two messages together so that we can see that the New Testament and the Old Testament teach the same truths in different ways. That is what makes the Old Testament so enlightening to us, and if you do not understand the New Testament, read the Old Testament.

Do you remember the story about the Greek philosopher, Diogenes? He went around with a lantern looking for an honest man all through the day. Even in broad daylight he carried his lantern around to arouse curiosity. When anybody asked Diogenes, "What are you doing with a lantern in broad daylight?" he would reply, "I am looking for an honest man." This is like Micah's search (chapter 1, verse 1):

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. (Micah 1:1 RSV)

The book is divided into three parts. The first three chapters describe the failure of the nation. We get this theme in many of the prophets, but here in this book we have the picture of the lack of godliness. And then comes a wonderful section in chapters four and five that is a vision of the future one, the one who is Godlike. This is a predictive section that looks forward to the coming of Christ, the Messiah. The last three chapters give us the pleading of God to the nation.

In the first chapter there is a magnificent picture of God striding forth in judgment against this nation of Judah, because of their utter failure to be godly even though God provided them with everything it takes to be godly. That sounds familiar, does it not? Why are we not godly? We have all it takes, in the Holy Spirit, to be godly. Therefore, this book comes right home to us because we are in the same boat.

In the first section you have a beautiful, poetic picture of God moving out (chapter 1, verses 3-5):

For behold, the Lord is coming forth out of his place,> and will come down and tread upon the high places of the earth.
And the mountains will melt under him
and the valleys will be cleft, like wax before the fire,
like waters poured down a steep place.
All this is for the transgression of Jacob
and for the sins of the house of Israel... (Micah 1:3-5a RSV)

Then God picks out the capitals of these two lands. What is the transgression of Jacob? Samaria. That is, the capital, the heart of the nation. And what is the sin of the house of Judah? Is it not Jerusalem? He says (verse 6):

Therefore I will make Samaria a heap in the open country [a rubbish dump],
a place for planting vineyards;
and I will pour down her stones into the valley... (Micah 1:6a RSV)

All this is a picture of the destruction by the armies of Assyria which, within a hundred years, would sweep across the countryside and demolish everything. The prophet says that this is God's judgment.

In verses 10 through 16 there is something very interesting, although it is hard to see in the English version. These prophets were punsters, and although some people say that a pun is the lowest form of humor, the Bible has many puns in it, but they are hard for us to see if we do not understand Hebrew. If you could read the original Hebrew, you would see that there is pun upon pun here in the names of these cities mentioned by Micah. Verse 10:

Tell it not in Gath, weep not at all... (Micah 1:10 RSV)

Gath means "weep" and the prophet plays on that name. And in this manner, all the way through, he picks up names of cities and then ties the judgment of God in with them. Here is how it would read:

"In Weep Town, weep not; in Dust Town, roll yourself in the dust." [Bathleaphrah means town of dust.] "In Beauty Town, beauty will be shamed." [That is the meaning of Shaphir -- beauty.] "In Zaanan {which means march] they'll march not forth. In Neighbor Town they will end up with a useless neighbor. In Bitter Town they will grieve bitterly." (Micah 1:10-12)

Then in verse 13 you have Lachish, which means horse -- Horse Town, the one-horse town. Micah says, "Oh, inhabitants of Horse Town." One play on words after another.

Chapter 2 goes on to picture vividly the utter destruction of the people, including the rulers, the prophets, the women and the children.

Then in chapter 3 you read the reason for this total judgment of God. Micah has been seeking godliness and he looks where he might expect to find it -- among the rulers of the nation, among the representatives of God. But he finds corruption, oppression, bribery, and injustice everywhere. Micah exposes the mess in Jerusalem, and he says that the reason God is visiting judgment upon his people is that those who have been given the authority to act in God's stead have forgotten that they are responsible to God.

This always touches us, does it not? For whenever we are put in a position of authority we are told to remember that we also have an authority over us. It does not make any difference whether you are an authority in the church, as an elder, or in the city, as mayor or councilman, or if you have just been elected the president of your class, or the head of your group. The New Testament reminds us that masters are to remember they have a master in heaven as well, and God holds all authority responsible to him. (Ephesians 6:9) The man who forgets this, therefore, turns to use his power for his own advantage. And that is what had corrupted the nation. The prophet sums it up for us in chapter 3, verse 11:

Its heads [its rulers] give judgment for a bribe,
its priests teach for hire,
its prophets divine for money. (Micah 3:11a RSV).

There are all three classes of rulers for the nation -- the spiritual rulers, the civil rulers and the moral rulers. Although these are the ones who should have been godly, they are the most ungodly because they failed to recognize that whenever a man is in an office of any kind, he is there to represent God. That is true even for young people in school offices. You represent God in that office. Paul declared, "Those [powers] that exist have been instituted by God" (Romans 13:1). And that does not just stop with civil government, but it applies to any level. Paul calls them the ministers of God for good, and when rulers -- civil, spiritual, or moral -- recognize that they are representatives of God, there is always good government. But when they forget, then there is corruption, oppression, bribery, agony and tears.

In chapter 4, in a passage of wonderfully exalted vision, the prophet lifts up his eyes and looks across the centuries past the coming of Babylon, past the rise of the great eastern empire of Greece, past the Roman Empire and the days of the Caesars, past the Middle Ages with Martin Luther and the Reformation and John Wesley and even past our own day, to the coming of one who is Godlike. This is one of the most beautiful Messianic passages in the Scriptures (chapter 4, verses 1-4):

It shall come to pass in the latter days
that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be raised up above the hills;
and peoples shall flow to it,
and many nations shall come, and say:
"Come, let us go up to the mountain of the Lord, to the house of the God of Jacob;
that he may teach us his ways
and we may walk in his paths."
For out of Zion shall go forth the law,> and the word of the Lord from Jerusalem. (Micah 4:1-2 RSV)

The passage then narrows to a person.

He shall judge between many peoples,
and shall decide for strong nations afar off;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more;
but they shall sit every man under his vine and under his fig tree,
and none shall make them afraid;
for the mouth of the Lord of hosts has spoken. (Micah 4:3-4 RSV)

That is yet to come. The nations will never forget how to make war, never obey this word to beat their swords into plowshares and their spears into pruning hooks until the one who knows how to rule in godliness comes. The rest of chapter 4 goes on to describe how Israel will be gathered and will ultimately defeat her enemies.

Chapter 5 opens with a new thought. The prophet says to Israel (verse 1):

Now you are walled about with a wall;
[That was a picture of the Assyrian army being gathered around the city]
siege is laid against us; (Micah 5:1a RSV)

It is also a picture of that day when a greater Assyrian army out of the north shall come against Israel. The reason it comes is given here in this verse:

...with a rod they strike upon the cheek the ruler of Israel. (Micah 5:1b RSV)

Now that is a rather quick reference to the first coming of the Lord Jesus when he stood before Pilate and the rulers of the nation and they struck him with a reed, and put a crown of thorns on his head and a robe of purple on him and bowed before him and mocked him. They struck on the cheek the ruler of Israel. (Matthew. 27:27-30)

Now the prophet suddenly sees where this ruler is to come from. This is one of the great predictive passages of the Old Testament (verse 2):

But you, O Bethlehem Ephrath,
who are little to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel,> whose origin is from of old,
from ancient days. (Micah 5:2 RSV)

Or literally, from eternity, from everlasting. Remember when the wise men came out of the East looking for the one born king of the Jews? They said to the rulers of Jerusalem, "Where is he that is born king of the Jews?" And the chief priests said, "You will find him in Bethlehem." (Matthew. 2:1-6) How did they know? Well, because 700 years before, Micah had said to them, "Thou Bethlehem Ephrath (that is, Bethlehem in the land of Ephraim), though you are little among the cities of Judah, yet there shall come forth from you one who is to be the ruler in Israel, whose goings-forth (or origins) are from of old, from everlasting."

And then, in verse 3, there is a parenthesis:

Therefore be shall give them up [the nation of Israel] until the time. (Micah 5:3a RSV)

And that is why Israel has been wandering in defeat without a king without a temple, and without a sacrifice for centuries. One of the wonders of the world is that this nation of Israel maintains its identity despite its dispersion among the nations. "He shall give them up until the time."

When she who is in travail has brought forth; then the rest of his brethren shall return to the people of Israel. (Micah 5:3b RSV)

And then looking again at the one he saw coming out of Bethlehem Ephrath (verse 4):

And he shall stand and feed his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth. (Micah 5:4 RSV)

Seven hundred years down the corridors of time Micah clearly perceived the one who would rise out of obscurity and fulfill these predictions. His goings-forth are from everlasting; he is the God-man, the only godly man that ever walked on earth, the Godlike one.

Now in chapters 6 and 7 in a passage of power and beauty Jehovah turns to plead with his people and to show them the way of God-likeness. We hear a lot about dialogue today that we need to talk with those to whom we are opposed. Well God had a controversy with his people and he talked it over with them in this passage. The prophet says (chapter 6 verses 1-2):

Hear what the Lord says:
Arise, plead your case before the mountains,
and let the hills hear your voice.
Hear, you mountains, the controversy of the Lord,
and you enduring foundations of the earth;
for the Lord has a controversy with his people,
and he will contend with Israel. (Micah 6:1-2 RSV)

That sets the stage. Now God speaks, and this is what he says (verses 3-5):

"O my people, what have I done to you?
In what have I wearied you?
Answer me! (Micah 6:3 RSV)

"What have I done to you? Why do you reject me so? Why do you turn me aside? In what have I wearied you now? Tell me."

"For I brought you up from the land of Egypt,
and redeemed you from the house of bondage;
and I sent before you Moses, Aaron, and Miriam.
O my people, remember what Balak king of Moab devised,
and what Balaam the son of Beor answered him,
and what happened from Shittim to Gilgal,
that you may know the saving acts of the Lord." (Micah 6:4-5 RSV)

What do you think the people are going to say to that? Well here is their answer (verses 6-7):

"With what shall I come before the Lord,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
with ten thousands of rivers of oil? (Micah 6:6-7a RSV)

"What do you want God? What can I bring you? Do you want sacrifice? Is that what you want?"

"Shall I give my first-born for my transgression,
the fruit of my body for the sin of my soul?" (Micah 6:7b RSV)

What do you want of me God? (Isn't that what people say so many times?) What are you asking of me anyway? Now listen to God's gracious answer, one of the most beautiful verses in all the Bible (verse 8):

He has showed you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God? (Micah 6:8 RSV)

That is the answer, isn't it? That is the way to God-likeness: to walk humbly with your God. After all he is the only one who can make us Godlike. But the Israelites failed to do this so again there comes the cry of judgment, as God at last must wake them up to their folly and their weakness. The description of judgment is resumed and continues until you come to the last of chapter 7 where the prophet concludes the message with a most marvelous picture of God. Notice how it starts (verses 18-20):

Who is a God like thee, pardoning iniquity> and passing over transgression
for the remnant of his inheritance?
He does not retain his anger for ever
because he delights in steadfast love.
He will again have compassion upon us,
he will tread our iniquities under foot.> Thou wilt cast all our sins
into the depths of the sea.
[As someone once put it "And then put up a sign that says 'no fishing.'"]
Thou wilt show faithfulness to Jacob
and steadfast love to Abraham,
as thou hast sworn to our fathers
from the days of old. (Micah 7:18-20 RSV)

What is the way to God-likeness? Putting away our wickedness confessing our guilt before God, looking to him to pardon our iniquities and cast all our sins into the depth of the sea. Isn't that just what the New Testament says? "If we confess our sins he is faithful and just and will forgive our sins and cleanse us from all unrighteousness." (I John 1:9) Now how do you walk humbly with God? John answers that we should walk in the light as he is in the light; that is to walk openly and in honesty. Do not try to hide anything from God. Do not pretend to be something you are not to him. Walk in the light as he is in the light and the blood of Jesus Christ his son cleanses us from all sin. (1 John. 1:7)

Now Micah's question rings in our ears. Who is like God? Well the only one who is like God is the man who walks with the Lord Jesus Christ who is God himself the Godlike one.

Prayer

Thank you Father, for this look into your heart of love. even though in faithfulness you must judge your people to make them aware of their foolish ways. Yet your heart is ever pleading and beneath all the thunders of judgment the darkness of destruction is that heartbeat of love and concern of readiness to forgive and restore and to bring us back into fellowship with you. Help us then to remember this question "Who is like God?" We pray in Christ's name. Amen. --Who is Like God? by Ray Stedman, June 12, 1966


Few people today own a Bible, or if they do, they don't bother to read it. The text of Micah is given here.

Micah

1:1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah,
kings of Judah, which he saw concerning Samaria and Jerusalem.


2 Hear, all you peoples!
Listen, O earth, and all that is in it!
Let the Lord GOD be a witness against you,
The Lord from His holy temple.
3 For behold, the LORD is coming out of His place;
He will come down
And tread on the high places of the earth.
4 The mountains will melt under Him,
And the valleys will split
Like wax before the fire,
Like waters poured down a steep place.

5 All this is for the transgression of Jacob
And for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what are the high places of Judah?
Are they not Jerusalem?

6 “Therefore I will make Samaria a heap of ruins in the field,
Places for planting a vineyard;
I will pour down her stones into the valley,
And I will uncover her foundations.
7 All her carved images shall be beaten to pieces,
And all her pay as a harlot shall be burned with the fire;
All her idols I will lay desolate,
For she gathered it from the pay of a harlot,
And they shall return to the pay of a harlot.”

8 Therefore I will wail and howl,
I will go stripped and naked;
I will make a wailing like the jackals
And a mourning like the ostriches,
9 For her wounds are incurable.
For it has come to Judah;
It has come to the gate of My people—
To Jerusalem.

10 Tell it not in Gath,
Weep not at all;
In Beth Aphrah
Roll yourself in the dust.
1 Pass by in naked shame, you inhabitant of Shaphir;
The inhabitant of Zaanan  does not go out.
Beth Ezel mourns;
Its place to stand is taken away from you.
12 For the inhabitant of Maroth pined for good,
But disaster came down from the LORD
To the gate of Jerusalem.

13 O inhabitant of Lachish,
Harness the chariot to the swift steeds
(She was the beginning of sin to the daughter of Zion),
For the transgressions of Israel were found in you.
14 Therefore you shall give presents to Moresheth Gath;
The houses of Achzib shall be a lie to the kings of Israel.
15 I will yet bring an heir to you, O inhabitant of Mareshah;
The glory of Israel shall come to Adullam.

16 Make yourself bald and cut off your hair,
Because of your precious children;
Enlarge your baldness like an eagle,
For they shall go from you into captivity.

2:1 Woe to those who devise iniquity, 
And work out evil on their beds!
At morning light they practice it,
Because it is in the power of their hand.
2:2 They covet fields and take them by violence,
Also houses, and seize them.
So they oppress a man and his house,
A man and his inheritance.

2:3 Therefore thus says the LORD:
“Behold, against this family I am devising disaster,
From which you cannot remove your necks;
Nor shall you walk haughtily,
For this is an evil time.

4 In that day one shall take up a proverb against you,
And lament with a bitter lamentation, saying:
‘We are utterly destroyed!
He has changed the heritage of my people;
How He has removed it from me!
To a turncoat He has divided our fields.’ ”

5 Therefore you will have no one to determine boundaries by lot
In the assembly of the LORD.
6 “Do not prattle,” you say to those who prophesy.
So they shall not prophesy to you;
They shall not return insult for insult.
7 You who are named the house of Jacob:
“Is the Spirit of the LORD restricted?
Are these His doings?
Do not My words do good
To him who walks uprightly?

8 “Lately My people have risen up as an enemy—
You pull off the robe with the garment
From those who trust you, as they pass by,
Like men returned from war.
9 The women of My people you cast out
From their pleasant houses;
From their children
You have taken away My glory forever.
10 “Arise and depart,
For this is not your rest;
Because it is defiled, it shall destroy,
Yes, with utter destruction.

11 If a man should walk in a false spirit
And speak a lie, saying,
‘I will prophesy to you of wine and drink,’
Even he would be the prattler of this people.

2:12 “I will surely assemble all of you, O Jacob,
I will surely gather the remnant of Israel;
I will put them together like sheep of the fold,
Like a flock in the midst of their pasture;
They shall make a loud noise because of so many people.

2:13 The one who breaks open will come up before them;
They will break out,
Pass through the gate,
And go out by it;
Their king will pass before them,
With the LORD at their head.

3:1 You who hate good and love evil;
Who strip the skin from My people,
And the flesh from their bones;
Who also eat the flesh of My people,
Flay their skin from them,
Break their bones,
And chop them in pieces
Like meat for the pot,
Like flesh in the caldron.”

4 Then they will cry to the LORD,
But He will not hear them;
He will even hide His face from them at that time,
Because they have been evil in their deeds.

5 Thus says the LORD concerning the prophets
Who make my people stray;
Who chant “Peace”
While they chew with their teeth,
But who prepare war against him
Who puts nothing into their mouths:

6 “Therefore you shall have night without vision,
And you shall have darkness without divination;
The sun shall go down on the prophets,
And the day shall be dark for them.

7 So the seers shall be ashamed,
And the diviners abashed;
Indeed they shall all cover their lips;
For there is no answer from God.”

8 But truly I am full of power by the Spirit of the LORD,
And of justice and might,
To declare to Jacob his transgression
And to Israel his sin.

9 Now hear this,
You heads of the house of Jacob
And rulers of the house of Israel,
Who abhor justice
And pervert all equity,
10 Who build up Zion with bloodshed
And Jerusalem with iniquity:
11 Her heads judge for a bribe,
Her priests teach for pay,
And her prophets divine for money.
Yet they lean on the LORD, and say,
“Is not the LORD among us?
"No harm can come upon us.”

ŇAs in the days when you came out of the land of Egypt,
I will show them wonders.Ó
Therefore because of you
Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple
Like the bare hills of the forest.

4:1 Now it shall come to pass in the latter days 
That the mountain of the LORD’s house
Shall be established on the top of the mountains,
And shall be exalted above the hills;
And peoples shall flow to it.

2 Many nations shall come and say,
“Come, and let us go up to the mountain of the LORD,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”

For out of Zion the law shall go forth,
And the word of the LORD from Jerusalem.

3 He shall judge between many peoples,
And rebuke strong nations afar off;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.

4 But everyone shall sit under his vine and under his fig tree,
And no one shall make them afraid;
For the mouth of the LORD of hosts has spoken.

5 For all people walk each in the name of his god,
But we will walk in the name of the LORD our God
Forever and ever.

6 “In that day,” says the LORD,
“I will assemble the lame,
I will gather the outcast
And those whom I have afflicted;
4:7 I will make the lame a remnant,
And the outcast a strong nation;
So the LORD will reign over them in Mount Zion.
From now on, even forever.
8 And you, O tower of the flock,

The stronghold of the daughter of Zion,
To you shall it come,
Even the former dominion shall come,
The kingdom of the daughter of Jerusalem.”
9 Now why do you cry aloud?
Is there no king in your midst?
Has your counselor perished?

For pangs have seized you like a woman in labor.
10 Be in pain, and labor to bring forth,
O daughter of Zion,
Like a woman in birth pangs.

For now you shall go forth from the city,
You shall dwell in the field,
And to Babylon you shall go.
There you shall be delivered;
There the LORD will redeem you
From the hand of your enemies.

11 Now also many nations have gathered against you,
Who say, “Let her be defiled,
And let our eye look upon Zion.”
12 But they do not know the thoughts of the LORD,
Nor do they understand His counsel;
For He will gather them like sheaves to the threshing floor.

13 “Arise and thresh, O daughter of Zion;
For I will make your horn iron,
And I will make your hooves bronze;
You shall beat in pieces many peoples;
I will consecrate their gain to the LORD,
And their substance to the Lord of the whole earth.”

5.1 Now gather yourself in troops, 
O daughter of troops;
He has laid siege against us;
They will strike the judge of Israel with a rod on the cheek.

2 “But you, Bethlehem Ephrathah,
Though you are little among the thousands of Judah,
Yet out of you shall come forth to Me
The One to be Ruler in Israel,
Whose goings forth are from of old,
From everlasting.”

3 Therefore He shall give them up,
Until the time that she who is in labor has given birth;
Then the remnant of His brethren
Shall return to the children of Israel.
4 And He shall stand and feed His flock
In the strength of the LORD,
In the majesty of the name of the LORD His God;
And they shall abide,
For now He shall be great
To the ends of the earth;
5 And this One shall be peace.

When the Assyrian comes into our land,
And when he treads in our palaces,
Then we will raise against him
Seven shepherds and eight princely men.
6 They shall waste with the sword the land of Assyria,
And the land of Nimrod at its entrances;
Thus He shall deliver us from the Assyrian,
When he comes into our land
And when he treads within our borders.
7 Then the remnant of Jacob
Shall be in the midst of many peoples,
Like dew from the LORD,
Like showers on the grass,
That tarry for no man
Nor wait for the sons of men.

8 And the remnant of Jacob
Shall be among the Gentiles,
In the midst of many peoples,
Like a lion among the beasts of the forest,
Like a young lion among flocks of sheep,
Who, if he passes through,
Both treads down and tears in pieces,
And none can deliver.

9 Your hand shall be lifted against your adversaries,
And all your enemies shall be cut off.
10 “And it shall be in that day,” says the LORD,
“That I will cut off your horses from your midst
And destroy your chariots.
11 'I will cut off the cities of your land
And throw down all your strongholds.
12 I will cut off sorceries from your hand,
And you shall have no soothsayers.
13 Your carved images I will also cut off,
And your sacred pillars from your midst;
You shall no more worship the work of your hands;
14 I will pluck your wooden images  from your midst;
Thus I will destroy your cities.
15 And I will execute vengeance in anger and fury
On the nations that have not heard.”

6:1 Hear now what the LORD says:

“Arise, plead your case before the mountains,
And let the hills hear your voice.
2 Hear, O you mountains, the LORD’s complaint,
And you strong foundations of the earth;
For the LORD has a complaint against His people,
And He will contend with Israel.

3 “O My people, what have I done to you?
And how have I wearied you?
Testify against Me.
4 For I brought you up from the land of Egypt,
I redeemed you from the house of bondage;
And I sent before you Moses, Aaron, and Miriam.

5 O My people, remember now
What Balak king of Moab counseled,
And what Balaam the son of Beor answered him,
From Acacia Grove to Gilgal,
That you may know the righteousness of the LORD.”

6 With what shall I come before the LORD,
And bow myself before the High God?
Shall I come before Him with burnt offerings,
With calves a year old?
7 Will the LORD be pleased with thousands of rams,
Ten thousand rivers of oil?
Shall I give my firstborn for my transgression,
The fruit of my body for the sin of my soul?

8 He has shown you, O man, what is good;
And what does the LORD require of you
But to do justly,
To love mercy,
And to walk humbly with your God?

9 The LORD’s voice cries to the city—
Wisdom shall see Your name:

“Hear the rod!
Who has appointed it?
10 Are there yet the treasures of wickedness
In the house of the wicked,
And the short measure that is an abomination?


11 Shall I count pure those with the wicked scales,
And with the bag of deceitful weights?
12 For her rich men are full of violence,
Her inhabitants have spoken lies,
And their tongue is deceitful in their mouth.

13 “Therefore I will also make you sick by striking you,
By making you desolate because of your sins.
14 You shall eat, but not be satisfied;
Hunger shall be in your midst.
You may carry some away, but shall not save them;
And what you do rescue I will give over to the sword.

15 “You shall sow, but not reap;
You shall tread the olives,
but not anoint yourselves with oil;
And make sweet wine, but not drink wine.
16 For the statutes of Omri are kept;
All the works of Ahab’s house are done;
And you walk in their counsels,
That I may make you a desolation,
And your inhabitants a hissing.
Therefore you shall bear the reproach of My people.

7:1 Woe is me! 
For I am like those who gather summer fruits,
Like those who glean vintage grapes;
There is no cluster to eat
Of the first-ripe fruit which my soul desires.
The faithful man has perished from the earth,
And there is no one upright among men.
They all lie in wait for blood;

2 Every man hunts his brother with a net.
3 That they may successfully do evil with both hands—
The prince asks for gifts,
The judge seeks a bribe,
And the great man utters his evil desire;
So they scheme together.
4 The best of them is like a brier;
The most upright is sharper than a thorn hedge;
The day of your watchman and your punishment comes;
Now shall be their perplexity.

5 Do not trust in a friend;
Do not put your confidence in a companion;
Guard the doors of your mouth
From her who lies in your bosom.

6 For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household.

7 Therefore I will look to the LORD;
I will wait for the God of my salvation;
My God will hear me.
8 Do not rejoice over me, my enemy;
When I fall, I will arise;
When I sit in darkness,
The LORD will be a light to me.

I will bear the indignation of the LORD,
Because I have sinned against Him,
Until He pleads my case
And executes justice for me.
He will bring me forth to the light;
I will see His righteousness.
10 Then she who is my enemy will see,
And shame will cover her who said to me,

“Where is the LORD your God?”
My eyes will see her;
Now she will be trampled down
Like mud in the streets.
I1 in the day when your walls are to be built,
12 In that day the decree shall go far and wide.

In that day they shall come to you
From Assyria and the fortified cities,
From the fortress
From sea to sea,
And mountain to mountain.

13 Yet the land shall be desolate
Because of those who dwell in it,
And for the fruit of their deeds.

14 Shepherd Your people with Your staff,
The flock of Your heritage,
Who dwell solitarily in a woodland,
In the midst of Carmel;
Let them feed in Bashan and Gilead,

15 “As in the days when you came out of the land of Egypt,
I will show them  wonders.”

16 The nations shall see and be ashamed of all their might;
They shall put their hand over their mouth;
Their ears shall be deaf.

17 They shall lick the dust like a serpent;
They shall crawl from their holes like snakes of the earth.
They shall be afraid of the LORD our God,
And shall fear because of You.

18 Who is a God like You,
Pardoning iniquity
And passing over the transgression
of the remnant of His heritage?

18 He does not retain His anger forever,
Because He delights in mercy.
19 He will again have compassion on us,
And will subdue our iniquities.

You will cast all our sins
Into the depths of the sea.
20 You will give truth to Jacob
And mercy to Abraham,
Which You have sworn to our fathers
From days of old. (NKJV)



Leisure Reading

The Temple Mount in Jerusalem Web Site

God's Long Term Purpose for Israel

Dry Bones

Israel is the Key to World Peace

The Ruthlessness of God


Israel My Glory (Aliyah)

Entering God's Sabbath Rest

Jesus, the Avenger of Blood

The Terror of the Lord


Tyre and Sidon

Jesus our Jubilee

The Day of the Lord


Jesus, Greater than Moses

The Wife of Jehovah, The Bride of Christ

The Last Church Before the Rapture

The Assyrian

The Gog/Magog Invasion

God's Land -- God's People

Strike the Shepherd

The Assyrian

Notes by Lambert Dolphin



Lambert's Place
 

Email Lambert Dolphin

Archive for Newsletters

"Live Heresy is Better than Dead Orthodoxy Any Day"
--Horace Bissell

Library Annex 
(900+ new articles since 2018)  
Help Thyself. No Charge.
Recent articles are at the bottom

Interviews

Contributions

Lambert's Audio Library


Keyword Search of Lambert's Web Site

July 21, 2021. October 8, 2023.