The Ray C. Stedman Memorial Library
Expanded Index with Summaries
 
 
 
Introduction
Ray C. Stedman was this century's great champion of expository preaching.
Rather than topical preaching, which is common in many churches today, Ray
believed the "whole counsel of God" was best communicated to God's
people by systematically teaching through the entire Bible, usually an entire
book at time. This included giving the sense of the passage (Nehemiah 8:8)
and its application to contemporary living. In this way the Christian could
build up a broad base of Biblical knowledge---since the Bible teaches truth
on various topics, "here a little there a little, line upon line, precept
upon precept." Ray's sermons were delivered with minimal notes and
when transcribed into printed form rarely needed any editing. Ray was always
prepared for questions afterwards. It is said that he recommended to young
pastors that they spend 20 hours of preparation for a one hour message.
Occasionally Ray would preach on an issue of critical current concern
to his audience, or on an issue of basic foundational truth. These topical
messages are usually to be found under the category of "Single Messages."
On this page we have attempted to very briefly summarize the overall
content of Ray's available messages. A topical index is planned for the
near future. A list of email contacts is included at the bottom of this
Index.
 
 
Surveys of the Entire Bible
 
Studies of Complete Books of the Bible
 
  - Genesis 1-11, 32 messages (301-332)
  This series on the first 11 chapters of the Bible cover the creation of
  the universe, the origin and fall of man, the great flood of Noah and the
  Table of Nations outlining the repopulation the world after the flood.
  The realities of the human condition today and how we got where we are
  are beautifully brought out.
  
- Studies in Leviticus, 24 messages (501-524)
  An excellent study of the holiness of God. "If you want to get at
  the meaning of this word you must go back to its original root. This word
  is derived from the same root from which a very attractive English word
  comes. This is the word 'wholeness.' So that holiness means wholeness,
  being complete. And if you read 'wholeness' in place of 'holiness' everywhere
  you find it in the Bible you will be much closer to what the writers of
  that book meant. We all know what wholeness is. It is to have together
  all the parts which were intended to be there, and to have them functioning
  as they were intended to function. That is what God is talking about. He
  says to this people, 'you shall be whole, because I am whole.' God is complete;
  he is perfect. There is no blemish in God; he lives in harmony with himself.
  He is a beautiful person. He is absolutely what a person ought to be. He
  is filled with joy and love and peace. He lives in wholeness. And he looks
  at us in our brokenness and says to us, 'You, too, shall be whole.' That
  word, wholeness, has power to awaken desire within us. We long to be whole
  people. Don't you? Don't you want to be what God made you to be, with all
  the ingredients of your personality able to be expressed in balance. That
  is to be a beautiful person, and that is what God is after. That is what
  the book of Leviticus is all about. In fact, the whole Bible is on that
  theme."
  
- Esther, 9 messages, (Book in print) (32-40)
  One of Ray's earliest, and best, studies covering the Old Testament book
  of Esther. Ray shows how the conflict between the spirit, (typified in
  Mordecai) and the flesh (as typified by Haman) is to be found among us
  in every generation. How does the Christian learn to successfully rule
  the kingdom of his life in Christ?
  
- Job, 14 messages, (Book in print) (3540-3553)
  "This book mentions a time when 'the sons of God shouted with joy'
  at the creation of the world. But other scriptures tell us about a time
  that is coming when the sons of God will be revealed. Paul calls it 'the
  manifestation of the sons of God,' when all creation will shout in a greater
  glory than was ever hailed at creation, in the new creation, the new thing
  that God has brought into being by means of the sufferings, the trials,
  and the tribulations of this present scene. That is why scripture speaks
  in numerous passages about 'this slight momentary affliction preparing
  for us an eternal weight of glory beyond all comparison,' and of how the
  sufferings of this present time are not worthy to be compared with the
  glory that will be revealed in us. When that day breaks, the one thing
  for which we will be infinitely thankful, the one thing above all others
  that will thrill us and cheer us and cause us to glory, is the fact that
  out of all the created universe we were chosen to be the ones who bore
  the name of God in the hour of danger and affliction, problem and trial.
  There is no higher honor than that. That is what Jesus means when he says,
  'Blessed are you when men persecute you and say all manner of evil against
  you falsely for my name's sake. Rejoice and be exceeding glad, for great
  is your honor before the Father. For so persecuted they the prophets who
  were before you.'"
  
- Psalms, 24 messages, (Book in print) (383-401,
  169-173) Ray's great familiarity with the Psalms shines forth in this
  series. Never superficial or shallow, Ray's teaching style was always straightforward
  and easy to understand, but his insights were often profound. 19 Psalms
  are studied in detail in this series.
  
- Ecclesiastes, 11 messages, (Book in print)
  (3806-3816) Now available in a small paperback form, this study cuts
  right to the heart of the lessons Solomon learned about life from vast
  experience: true happiness in life is a gift from God and is imparted by
  the Lord only to those who learn to please Him. A popular subtitle for
  this series is "The Things that Don't Work." Ray says, "The
  book is not merely a collection of ancient philosophy, for what it talks
  about is very much up-to-date and extremely relevant. Here is what you
  will hear propounded in soap operas, in political speeches, in the radical
  or conservative movements of our day. Here is what you will hear in the
  halls of academia, or on the streets of any city. In this book the philosophies
  by which people attempt to live life are brought into consideration and
  examined. That is why Ecclesiastes is so practical and up-to-date."
  
- Isaiah, 13 messages, (576-588) Ray
  began his ministerial career in 1950 by completing Harry Ironside's classic
  commentary on Isaiah after Ironside went home to be with the Lord. Isaiah
  was one of Ray's favorite books. This short series of 13 messages leaves
  the reader longing to read what Ray might have said in a full-length study
  of all of Isaiah.
  
- Jeremiah, 16 messages (Book in print)
  (3201-3214) Jeremiah the "suffering prophet" remained in
  Jerusalem during the final devastating judgments of God culminating in
  the destruction of the Temple of Solomon. His forty-year ministry was devoid
  of visible fruit. Ray's series, "Death of a Nation" shows how
  spiritual decline and compromise among God's people leads inexorably to
  the end of a nation. Very relevant for our nation today. "I have chosen
  this series of studies because it is set in a time of crisis and of the
  moral decline of a nation. It reveals what is behind the death of a nation.
  In two years the United States of America will celebrate its two hundredth
  birthday. And it may be that in these very days, as we celebrate our Bicentennial
  as a nation, we also may be witnesses to the beginning of the end of the
  United States of America. There are some who feel this is so. I hope it
  is not true. But the forces which are destroying our nation are the same
  forces which destroyed the nation Jeremiah witnessed to. We can learn a
  great deal about what is going on in our nation's life by studying this
  great prophecy of Jeremiah. We can learn here how to behave in a time of
  national and personal crisis. What should a believer do when things are
  falling apart around him in his home, his community, his nation, and the
  world in which he lives? The answers are here. And from this prophecy we
  will also learn what is the word of hope in an hour of despair and darkness,
  and how God plants the seeds of new life in the midst of death and destruction
  all around. It is a great book..."
  
- Nehemiah, 12 messages (4157-4168)
  Ezra, Nehemiah and Zechariah were written after the return of the Jews
  from the Babylonian captivity. Nehemiah tells us about the rebuilding of
  the walls of Jerusalem in the midst of variegated and ongoing opposition.
  "But Nehemiah did more than rebuild a wall, as we will learn. This
  book is also the story of the restoring of a people from ruin and despair
  to a new walk with God. Jerusalem is not only an historic city which has
  for centuries been the center of the life of the nation of Israel (and,
  in fact, the center of the biblical record), it is also a symbolic city.
  Jerusalem is also used in a pictorial sense throughout the Scriptures.
  What it pictures is the place where God desires to dwell. When the city
  was first designated to King David as the place where God wanted him to
  build the temple, he was told that this was the place where God would dwell
  among his people. Jerusalem therefore, throughout the Old and New Testament,
  has pictured the place where God seeks to dwell. However, it is only a
  picture---it is not the actual place where God dwells for according to
  the New Testament man is to be the dwelling place of God. God seeks to
  dwell in the human spirit. That is the great secret that humanity has largely
  lost today but which New Testament Christianity seeks to restore. The apostle
  Paul's great statement in the letter to the Colossians is, 'Christ in you,
  the hope of glory.' This is God's provision and desire for man. Jerusalem
  in ruins, therefore, is a picture of a life that has lost its defenses
  against attack and lies open to repeated hurt and misery. If you are at
  all acquainted with the world in which we live today, you will know that
  every time you turn your television on you are exposed to the hurt and
  misery of people whose walls have been broken down. Jerusalem in ruins
  is a vivid picture of their danger and despair. The book of Nehemiah depicts
  the way of recovery from breakdown and ruin to a condition of peace, security,
  restored order, and usefulness."
  
- Daniel, 9 messages (361-369) Ray's
  knowledge of Bible prophecy and current events was profound. A frequent
  visitor to Israel and a keen observer of the world scene, Ray was careful
  not to major only in Bible prophecy. When he addressed great themes of
  prophecy such as those found in Daniel his insights seem decades ahead
  of his time. "I wonder if there are any of us who have any real idea
  of how despairing many are today. Do we have any concept at all of how
  hopeless life appears to many young people in our day? They are thwarted
  on every side and do not know where to turn. They find no sense or meaning
  to life. These are not merely passing fancies, they are conditions under
  which some live all the time, without a ray of hope. I feel strongly that
  we need to lift up our voices on prophetic matters because they are designed
  to be light to shine in a dark place."
  
- Gospel of Mark, 31 messages, (Book in print)
  (3301-3331) Servant authority and servant leadership was a strong theme
  of Ray's lifestyle, ministry, and service to the Lord, and to people. Ray's
  study of the Gospel of Mark shows clearly how Jesus came not to be served,
  but to serve. In so doing, the Lord turned upside down the authority structures
  of the world. And, "Jesus came with the good news that all the power
  of God is now available to break the helpless deadlock into which man has
  fallen. Scripture tells us that man in his natural condition is helpless.
  No matter how much we like to think we are able to do something to correct
  our condition, we would be absolutely helpless and hopeless without the
  aid of God. In fact, human life would be impossible. Without God's mercy,
  without his restraining hand on forces that affect us, we could not even
  sit in the same room together---we would be at one another's throats, gouging
  out each other's eyes, hateful, and hating one another---animals, destroying
  ourselves."
  
- Gospel of John, 48 messages, (Book in print)
  (3831-3878) Somehow Ray stripped away layers of varnish and the encrustation
  of centuries of tradition surrounding the Person of our Lord Jesus in this
  fresh, bright, powerful study of the Fourth Gospel. Editor James Denney
  has further enchanted these messages in the book form. "Everywhere
  in Scripture we are invited to pursue knowledge and discover what is around
  us in all the exciting mysteries God has hidden in life. We can pursue
  science, medicine, art, literature and politics, and all that is right.
  But there is something more. If that is all we have, life at that level
  is narrow, crabbed and limited, and we can never understand what is really
  happening. It is only as we come to the level of divine light, understanding
  as it is in the Scriptures, coming from the lips of Jesus, that we begin
  to put all the pieces together. Only then can we see who we are, why we
  are here, and get the answers to all the puzzles and conundrums of life.
  So when John introduces his gospel he wants us to understand this: that
  the One he is going to talk about, this amazing man from Nazareth is God
  himself somehow become a Man. He is the Creator become part of his creation,
  the Originator of life and of wisdom who somehow limited himself to learning
  as a little child, growing and partaking with us in the search for truth,
  and, at last, manifesting the fullness of it in his resurrected power.
  This is the One who is at the center of our faith. That is why we cannot
  forget Jesus. Every human being sooner or later must deal with Jesus of
  Nazareth. He is the ultimate crisis in every human life."
  
- Book of Acts, 41 messages, (Book in print)
  (411-451) An unusually comprehensive series of 41 messages on the history
  of the early Christian church as recorded by Luke. Reading through this
  series is like being taken vividly back to the First Century, but in such
  a way that the reader gains a sense of continuity with events in the church
  taking place today. "this is the book of action, revealing how God
  is at work through Christians. There is intense conflict throughout the
  book but a conflict met by a ringing confidence that is wonderful to see.
  It is a record of power exercised in the midst of persecution; an account
  of life and health pouring from a living Christ into a sick society through
  the channel of obscure men and women, very much like you and me. We could
  never understand the New Testament if we did not have the book of Acts,
  for it fills the gap that would exist between the gospels and the book
  of Romans, which follows. At the end of the gospels we find a handful of
  Jews gathered in Jerusalem talking about a kingdom to come to Israel. In
  the book of Romans we find an apostle who is not even mentioned in the
  gospels and who was not one of the twelve, writing to a band of Christians
  in the capital city of Rome, talking about going to the ends of the earth.
  The book of Acts tells us how this happened and why this change occurred."
  
- Romans, Series I, 27 messages, (3-37).
  Available until recently only in printed form, this sermon series is
  now available on this web site through the help of Ben Whitney. This early
  series is of historical importance to us at PBC and it shows how Ray Stedman
  could preach more than once on a book of the Bible and never say the same
  thing twice.
  
- Romans, Series II, 39 messages, (Book
  in print) (3501-3539) During his 40-year ministry at PBC Ray preached
  through this monumental epistle three times with great thoroughness. "I
  don't know any letter that is more fundamental and foundational than Paul's
  letter to the Romans. It is unquestionably the greatest of all of Paul's
  letters and the widest in its scope. It is most intent and penetrating
  in its insight into the understanding of truth; therefore, it is one of
  the books of the New Testament that every Christian ought to be thoroughly
  familiar with. If you haven't mastered the book of Romans and aren't able
  to think through this book without a Bible before you, then I urge you
  to set that as your goal. Master the book of Romans---be so acquainted
  with it that you can outline it and think of its great themes without a
  Bible open before you. That requires reading it and studying it and thinking
  it through in careful detail. I think it is safe to say that Romans probably
  is the most powerful human document that has ever been penned."
  
- First Corinthians, 39 messages (3571-3609)
  Ray called Paul's letters to the Church at Corinth in Greece, "the
  Letters to the Californians," because life in ancient Corinth was
  so much like that experienced in the twentieth century in California's
  Silicon Valley. Ray deals systematically with division in the church, with
  sexual immorality, marriage and divorce, tongues, the nature of spiritual
  gifts, the resurrection. This is a foundation series for the Christian
  life. "In some ways, most remarkably, this letter is different from
  all the other letters the apostle wrote. Most of them began with a rather
  lengthy doctrinal section in which he is teaching great truth, and close
  with a practical section in which he applies what he is teaching. But here,
  right from the very beginning, he plunges into the problems of the church,
  and intersperses a kind of practicality of doctrine with revelations of
  truth throughout the letter."
  
- Second Corinthians, 23 messages,
  (3676-3698) The Second Letter reveals the secrets of the ministry.
  Ray frequently taught other pastors and his own staff great principles
  of ministry using this great letter from the pen of Paul. "A Christian,
  of course, is not simply one who joins a Christian church. Many people
  feel that that is the criterion, but it is not. There are millions of church
  members in this country today who are not Christians. Nor does adhering
  to a certain moral standard in your life, or the fact that you consistently
  read the Bible make you a Christian. The thing that really marks it is
  if Jesus Christ is living in you. A true Christian is someone in whom Christ
  dwells. And the person in whom Christ dwells will have certain inescapable
  evidence of that fact given to him or her. That is what Paul is suggesting
  we ask ourselves. Do we have the evidence that Jesus Christ lives in us?
  Has a fundamental change occurred at the very depths of our being? It is
  actually the question, of course, 'Are you really born again?' That is
  a term that has fallen into wrong use these days. Many people who merely
  change their actions for a little while are said to be 'born again.' People
  are using that term about everything today. But this is the question that
  Paul is asking, 'Are you truly and permanently different because Jesus
  Christ has come to live within you?'"
   
   
- Colossians, 12 messages (4019-4030)
  As Ephesians addresses the Christian's life "in Christ," the
  theme of Colossians is "Christ in you, the hope of glory." Paul
  opens the letter with a magnificent description of Christ as the Creator
  of the universe, the Head of the Church and the Heir of all things. "At
  first glance it is hard to tell who are the Christians in this world. They
  are ordinary looking men and women, boys and girls. But according to the
  Scriptures, and in actual experience, confirmed again and again in many
  of our lives, being a Christian means we have an extra dimension to life.
  There is a hidden resource, an invisible reality, which the world does
  not have and cannot see. This is not referring to Christ being 'up in heaven,'
  lost in space somewhere! Rather, this refers to what Paul has talked about
  earlier in this letter, "Christ in you, the hope of glory." This
  extra dimension is not far removed in the reaches of space; it is right
  within the heart, an untouchable, invisible dimension within us. This is
  the glory of the Christian life and the secret of its power, joy and courage.
  If you have not discovered this yet as a Christian you have not yet begun
  to live as you can and should. This is what puts a smile on a Christian's
  face, even though he or she is in trouble."
  
- Ephesians, 31 messages, parts in books,
  (98-133, 3001-3017) Over the years Ray preached several series of messages
  which are all collected together in this file. Some of Ray's richest teaching
  on the ministry of all God's people, spiritual gifts and spiritual warfare
  are found in these messages. The overall theme concerns the riches of the
  Christian's heritage in Christ. "This is a revolutionary age. The
  hurricane winds of change are everywhere blowing in our world. The race
  seethes with unrest and lawless rebellion. What are Christians to do in
  this hour? Should we surrender the greatest revolutionary message the world
  has ever heard, which can come to it from no other source, and content
  ourselves with doing what any worldling can do? Shall we become nothing
  more than another political action group, or succumb to the fallacy that
  change, any kind of change, represents progress? God forbid! What the apostle
  desires is that we heed our calling, that we renew our commitment to the
  Lord who is behind all things to become individually responsible to tell
  this radical, revolutionary, life-transforming, life-changing good news
  throughout society; that we should invade commercial and industrial life,
  education and learning, the arts and family life, morals and government
  with this tremendous, unequaled message. Ask any Christian what is the
  greatest thing that ever happened to him in his life. Without hesitation
  he will reply, when he came to know Jesus Christ as Lord and Savior. Then
  the second question naturally follows, what is the greatest thing he can
  tell anybody? How to come to know Jesus Christ as Lord and Saviour! Christians
  are not to witness in arrogance and rudeness, not in holier-than-thou smugness,
  not in sanctimonious presumption, and certainly not against the continual
  background of ugly church fights and harshness and sharpness between Christian
  and Christian."
  
- First and Second Thessalonians,
  12 messages, (Book in print) (4089-4100) The main theme of these two
  letters of the Apostle Paul concerns the second coming of Jesus Christ.
  The rapture of the church, the revealing of the Man of Sin, and how Christians
  are to live in the light of the approaching end of the age comprise the
  subject matter of this series, "Waiting for the Second Coming."
  "Many years ago, Dr. E.M. Blaiklock, who was then Professor of Classics
  at the University of Auckland in New Zealand, visited our fellowship and
  said something which I have never forgotten. This renowned Biblical scholar
  declared: 'Of all the centuries, the twentieth is most like the first.'
  We can, therefore, feel very close to this young church in Thessalonica.
  Many today sense an approaching world crisis. A nervous, jittery stock
  market; a growing sense of cynicism and distrust of the political process;
  an increase in drug and alcohol dependency, with the resultant physical
  and mental toll in human lives; scientists tinkering with our genetic make-up
  and actually developing a business of selling fetal tissues; all portend
  a frightening crisis looming on the horizon of our times. Add to this the
  now familiar threat of AIDS, the spread of famine in many countries, and,
  of course, the ever-present threat of nuclear warfare, and it is clear
  that something terrible is about to happen. We are living in a world in
  crisis."
  
- First and Second Timothy, 31 messages
  (3764-3794) Never yet published in book form, these studies are packed
  full of help for young pastors and all those being discipled and trained
  by the Lord Jesus Christ. "the apostle is obviously seeking to open
  Timothy's eyes to the importance of what he is called to do. Paul flings
  back the boundaries of time and space to reveal to Timothy the unseen realities
  before whom every Christian lives and labors, reminding him of the great
  personages who are involved in his witness in Ephesus: 'I charge you in
  the presence of God and of Christ Jesus who is to judge the living and
  the dead,' Paul says. There is nothing more helpful to us in the midst
  of pressure than to realize that what we are doing is a very important
  thing; yet there is nothing harder for us to understand about our own Christian
  ministry than that fact. Like Timothy, we see ourselves as a tiny minority
  amidst an overwhelming, mounting majority committed to evil and unbelief.
  Our voice seems to be a mere whisper in the tumult of chaos and the clamor
  of voices that speak and echo other things today. Most of us think of ourselves
  and of our day to day commitment to walk with Christ as being almost insignificant,
  that we are contributing nothing to arrest the downhill slide of our day,
  that we cannot speak with any impact at all against the voices of unbelief
  we hear on every side...What the apostle does here is roll back the separation
  between the visible and invisible worlds and show us in whose presence
  we are laboring, who are the powerful forces observing us and working with
  us in everything we do and say as Christians. Paul reminds Timothy that
  he is laboring in the presence of God the Father, the Creator, the One
  who holds in his hands the life breath of every human being, the One who
  is Sovereign over all human events. Timothy is also reminded that he carries
  on his ministry in the sight of Christ Jesus, the One who is to be the
  Judge of all men, before whom every human heart is exposed, the One before
  whom everyone, believer and unbeliever, must ultimately stand and give
  an account, although not at the same judgment. Jesus himself said that
  the Father had committed all judgment into his hands. So Timothy carries
  on his ministry before the One who thoroughly understands all of human
  history. This is what I hope we capture here in this passage---a consciousness
  of who is watching and before whom we labor."
  
- Hebrews, Series I, 14 messages (84-97)
  (Book in print) (84-97) This earlier series on Hebrews by Ray Stedman
  contained startling and new insights when preached in 1965 were later put
  into paperback book form. His later series, below is an entirely different
  series---both are outstanding. "Hebrews is all about Christ. The introduction
  declares that Christ is God's final word to man. There is nothing more
  to be said, there is nothing that can be added after what Jesus Christ
  has said and done. And it is utterly foolish to ignore it, the writer says,
  because we cannot exist without Christ. It is basic dishonesty to pretend
  we can. We are not independent of God, as we sometimes foolishly imagine.
  We are not even independent of each other. We need one another and we need
  God, desperately, every moment of life. Therefore, if Christ be God, as
  this letter so dearly claims, he is the inevitable One, and it is foolish
  to ignore him."
  
- Hebrews, IVP Commentary (Book in print)
  Intervarsity Press commissioned Ray Stedman to write The IVP New Testament
  Commentary Series on Hebrews, Grant R. Osborne, series editor. This book---published
  in 1992---is now online, with kind thanks to the publisher. Intrducting
  this book Ray wrote, "The epistle to the Hebrews begins as dramatically
  as a rocket shot to the moon. In one paragraph, the writer breathtakingly
  transports his readers from the familiar ground of Old Testament prophetic
  writings, through the incarnation of the Son (who is at once creator, heir
  and sustainer of all things and the fullest possible manifestation of deity),
  past the purifying sacrifice of the cross to the exaltation of Jesus on
  the ultimate seat of power in the universe. It is a paragraph daring in
  its claims and clearly designed to arrest the reader's attention and compel
  a further hearing."
  
- First John, 34 messages (134-168) Ray
  mined the deep truths of the Apostle John's First Epistle in a series of
  34 sermons. "Peter...was called as a fisherman, and we are told in
  the Gospels that the moment of his call occurred when the Lord found him
  casting a net into the sea. That work of fishing for men is characteristic
  of the Apostle Peter. He is always beginning things, initiating new programs.
  To him was committed the keys of the kingdom by which he could open the
  door to the new things God was introducing. On the day of Pentecost he
  used one of those keys and as a result caught 3,000 fish in his gospel
  net. You find that characteristic of this man all through his written ministry.
  To the Apostle Paul, however, was committed a different task. When Paul
  was called he was a tentmaker. He made things. He built things. This, then,
  was the ministry committed to the Apostle Paul. He is a builder. He not
  only lays the foundation but he builds upon it. He calls himself "a
  wise master-builder" and to this man, this mighty Apostle, was committed
  the task of building the great doctrinal foundation upon which the Christian
  faith rests. But John is different than both of these. When John was called
  he was found mending his nets. John is a mender. His written ministry comes
  in after the church has been in existence for several decades and at a
  time when apostasy had begun to creep in. There was need of a voice to
  call people back to the original foundations and that is the ministry of
  the Apostle John. He calls men back to truth. When we begin to drift, when
  some false concept creeps into our thinking or into our actions, it is
  John who is ordained of the Lord to call us back, to mend the nets and
  to set things straight."
  
- Revelation, 23 messages, (Book in print)
  (4189-4211) Since the Ray Stedman library went online in May 1995,
  more people have accessed Ray's series of sermons from the book of Revelation
  than any other set of messages. Preached in 1989-90, these sermons were
  subsequently edited by James Denney and are available in book form. Ray
  begins his study with these words, "The author is not John, the apostle,
  as many suppose, though John is certainly involved in giving us this book.
  The author is God himself! Notice the words, 'The revelation of Jesus Christ,
  which God gave him.' This book began among the Godhead, and God, the Father,
  is its author. He revealed the book to his Son. It all began in the mind
  of the Father and then was revealed to Jesus, his Son. Remember that in
  Matthew 24: 36 Jesus said that though he understood many of the events
  of the last days, he did not know the time when it would all happen. He
  said that knowledge belonged only to the Father. Now, of course, risen
  and glorified, he knows all these things, but at that time he did not know.
  It had not yet been revealed to him when these events would occur. But
  now Jesus is given this revelation and he passes it on to an angel who
  in turn makes known by symbols to John the apostle what is in the mind
  of God, and eventually it comes to us. This means this book is unique in
  the Bible. No other book was given in quite this way. It comes from the
  mind of God the Father, through the agency of the Son of God, to an angel
  of God, and thus to the apostle of God, John the writer of this book."
   
 
 
 
Topical Expository Studies
  - Prayers of the Old Testament, 11 messages
  (DP# 3735-3745) Studies of eleven great prayers found in the Old Testament.
  An excellent introduction to the eternal verities of the believer's access
  to an unchanging God through prayer, in any age. "Prayer, basically,
  is simplyconversation with God. There are always only two people represented
  in true prayer, you and God, and no one else. Others may be present...There
  can be two hundred people, or, as here this morning, many hundreds of people
  present, but real prayer is always a conversation directly between a single
  human being and God himself. There are many kinds of prayer we could talk
  about and will be talking about in the course of these studies. We will
  look at intercession, thanksgiving, supplication and various forms of petition,
  etc., but fundamental to them all is simply a conversation, a dialogue
  between an individual and God."
  
- The Christian and Moral Conditions, 6
  messages (78-83) Central issues of the family, insights into sex in
  marriage, the differences between the sexes, single life as a Christian,
  and common issues faced by young people. Ray says, "This message begins
  a series on the general theme 'The Christian and Moral Conditions' in which
  we shall take a square and forthright look at the moral conditions of our
  day, the powerful forces behind them, and what the Bible has to say on
  this theme. I hope this will prove to be practical, enlightening and helpful.
  I shall begin with what I consider to be the heart of the whole matter:
  the home. Never before in all history has there been such a concerted,
  world-wide, all-out assault upon the home. As an amateur student of history,
  I know there have been many times in the past where conditions as we see
  them today have combined to destroy the home life of a nation, but never
  before on such a world-wide compass has this taken place. The family is
  the oldest institution known to man. It is coexistent with the human race,
  and predates by considerable time the other great institutions of humanity---human
  government, the school, and the church."
  
- The Tongues Question, 4 messages (41-43,
  43S) Ray thoroughly analyses the Biblical gift of speaking in tongues,
  the Biblical guidelines for exercising this gift, and how to distinguish
  the true gift from false tongues-speaking.
  
- The Christian and his Possessions,
  5 messages (68-72) The proper use of money and resources. Principles
  of Christian giving. "Some of you here feel unloved. I know you do,
  you have said so. You feel that your life is lacking in this essential
  ingredient to make it worthwhile, rich, warm. Your lives are barren and
  cold and a burden to you and a burden to others because of the missing
  element of love. Now I suggest you try, then, this simple formula that
  the Apostle gives. Sow love and you will reap love. You who feel that love
  is lacking, find someone around you and begin to help. An overworked mother,
  perhaps, who never gets a chance to get away from the continual demands
  of a brood of children. Take those children and baby sit them for an hour
  or two and let her have a free moment. Find an underprivileged child and
  send him to camp this summer, pay his way. Think of some exhausted Sunday
  School teacher who has been laboring for years without relief in taking
  care of your children and relieve her for the summer. Take a lonely missionary
  who is hungering for word from someone, write to him and supply his need,
  both emotional and material. And when you have finished that deed, turn
  and find another. This is the simple formula for blessing. Sow! You cannot
  reap unless you sow. And he who shows sparingly will reap sparingly. He
  who sows abundantly will reap abundantly. Jesus said it, 'Give and it shall
  be given unto you; good measure, pressed down, and shaken together, and
  running over, shall men give into your bosom.' This is the law of life."
  
- Christian Relationships,
  4 messages (130-133) From the book of Ephesians, studies concerned
  with authority: husbands and wives, parents and children, employers and
  employees.
  
- Treasures of the Parables, 12 messages
  (371-382) Studies in the Parables of Jesus, from Matthew and John.
  "The parables are very exciting and challenging portions of scripture.
  They are like mystery novels; there is always something secret about them,
  something hidden; thus they are enticing, challenging. There are clues
  given in each of the parables to lead us to the meaning of it. This is
  God's way of stimulating us to investigate and discover a hidden truth
  which will be a real treasure to us, enriching our lives in fantastic ways
  when we act upon it. The study of the parables can be as exciting as reading
  a mystery novel---even more so---because you are always involved in the
  parable and there is a treasure to be found at the end."
  
- Guidelines for the Home, 6 messages,
  (3021-3026) Sermons primarily from the Law of Moses (Deuteronomy) concerning
  principles of family and community life for Christians. In Ray's words,
  "As you know, ignorance and confusion abounds on every side in the
  whole matter of what homes ought to be like, what parents ought to do,
  and how they ought to handle the raising of children. We are torn between
  conflicting schools of thought in the world of psychology and psychiatry.
  Authorities in this area do not speak with one voice at all. Some advocate
  strong discipline and directive control of the growing experiences of children.
  Others say no, we ought to remove all restrictions and let them express
  themselves fully, and this will produce what we're after; parental limitations
  only hinder and abort the whole process. Most of us don't know which to
  believe, and so we do perhaps the worst thing of all---we drift uneasily
  and uncertainly between these extremes. But today many are asking for guidelines
  from the Scriptures, and I am so glad that is true. We are recognizing
  once again that we must come back to the wisdom and authority of the word
  of God... Once again we are driven back to face what the Scriptures have
  been saying all along---that there is no substitute for a home, that the
  home is the place where all this needs to be done, and that it is not in
  a school or an institution of any sort."
  
- Behind the Scenes of History (Matthew 13),
  9 messages, Book in print, (452-460) Secrets of God's workings in history
  as found in the Parables of Jesus, Matthew 13. "We might call it the
  'Sermon on the Sea.' Jesus gave three great messages which are recorded
  in Matthew: the Sermon on the Mount...the Sermon on the Sea...and the Olivet
  Discourse...The passage in Matthew 13 is less well-known than the Olivet
  Discourse. It consists of seven parables which our Lord told all in one
  day. In them he traces not the events of history but the principles which
  affect all of human life during what we call the present age, the age between
  his comings. I propose that we study these great parables very carefully,
  relating them to their corresponding fulfillments in history. So we are
  not finished with history in the Bible yet. We are going to look at history
  in the light of what Jesus has revealed will be the governing factors of
  human life during this period. We will see history then as God sees it.
  All of us are familiar with history as man sees it---the rather meaningless
  jumble of kings and empires, presidents and wars, discoveries, betrayals
  and exploitations, etc., which constitute what we call the record of history.
  That is at best a very twisted and distorted view of history. But in these
  seven parables we want to look at God's view of history, at the great,
  meaningful, effective forces which are at work in human lives to bring
  about the events that we see recorded in our newspapers and history books."
  
- Secrets of the Spirit (John's Gospel),
  12 messages, Book in print, (3121-3132) Great lessons Jesus taught
  his disciples in the Upper Room Discourse on the night He was betrayed
  and sent to the cross. "This passage takes us into the intimate thoughts
  of Jesus just before the crucifixion. Some have called this the holy of
  holies of Scripture. That is, if you think of Scripture as a temple, then
  this is the sanctuary, in which you come into the very presence of God
  himself. By means of his words to his disciples, we are permitted here
  to enter into the thinking and emotions of Jesus just before his own crucifixion.
  Within hours of this event the Lord was hanging upon a cross. In less than
  twenty-four hours he was dead and buried. These therefore constitute the
  last words of Jesus before his own death."
  
- Bread from Heaven, with David Roper, 4 messages,
  (3297-3300) Four messages on Jesus as the Bread of Life. "Then
  what is the work of God? The work of God is to change people. That is what
  God is here for. That is what he sent the Lord for---to change people.
  God's work is to take an impatient aggressive businessman who is out only
  to make money for his own purposes and to advance his own style of living,
  and change him into a compassionate, patient man who learns how to think
  of others and to work for their good as well as his own. Now that takes
  power. The work of God is to take a shrewish, mean-tempered woman who yells
  at her kids and screams at her husband, and turn her into a patient, loving
  wife who learns how to handle her husband and family in love. That is the
  work of God. Do you know that the nations of this earth have been laboring
  for centuries to find a power that can do those simple things? No power
  has been found that can do these things. All our vast, expensive educational
  systems cannot do them. We have ample testimony to that, haven't we? But
  God, at work in a human being, can change him, make him new and fresh and
  different, and help him to act in ways that ordinarily he would not act.
  That is the work of God."
  
- Jesus Teaches on Prayer, 12 messages,
  (56-67) A wonderful series on New Testament prayers drawn from the
  Gospels." Beyond the things which science can measure and weigh and
  analyze, beyond this cold, impersonal universe which appears about us,
  Jesus says, is a Father's heart. Around us are a Father's arms and we are
  to cry out to him, for in Christ his voice has already called to us. We
  are to answer like a child crying out to his father. For, like a child,
  we do not always know what is wrong with us. Helmut Thielicke suggests
  that sometimes a child can only look at his mother with great, appealing
  eyes and cannot say what is wrong but his mother usually knows, for she
  takes hold at the right place. Like a father pitieth his children, the
  Scripture says, so the Lord pitieth them that fear him and cry out to him
  when they are in trouble, even though they may cry out about the wrong
  thing. Nevertheless, when we cry out a Father hears and a Father's strength
  moves to act on our behalf."
  
- Man of Faith: The Life of Abraham, 19
  messages, (3656-3674) "Abraham's life beautifully portrays the
  truth of justification by faith; Isaac is the man who teaches us what it
  means to be a son, a child of God; Jacob's life is designed to show us
  how God works in sanctification to deliver us from the reigning power of
  sin; and Joseph is a most beautiful picture of what it means to be glorified
  by resurrection and thus enter into the challenging and exciting task that
  awaits the day of the manifestation of the sons of God. Perhaps the clearest
  and most helpful of all these Old Testament portraits is the record of
  Abraham's life, beginning in distant Ur of the Chaldees, and ending at
  last in the cave of Machpelah near Hebron, in Canaan. Abraham is clearly
  the pattern man of faith. Again and again, in the New Testament, he is
  held up in our view as the example of how God works in the life of a man
  to fulfill his promises of grace. He is obviously chief of all the heroes
  of faith recorded in Hebrews 11, and in addition to the Christian faith,
  two of the great religions of the earth hold him in high esteem."
  .
  
- Spiritual Warfare: The Battle of Life,
  9 messages (0286-0291, 0528-0529) A comprehensive series of spiritual
  warfare studies from 2 Corinthians 10 and from Colossians.
  
- "What's This World Coming to?"---The
  Olivet Discourse "How would you like to know the future? Who does
  not want to lift, if possible, the curtain that hides the things to come,
  and read the future as well as he can the past? Many are trying it today
  with varying degrees of success, but the only book with a batting average
  of 1.000 is the Bible. That's one of the things that makes it such a fascinating
  book. It is always up-to-date and filled with the most pertinent, often
  exciting information. In fact, it is more than up-to-date-it is ahead of
  the times. There are many predictive passages in both Old and New Testaments,
  but none is clearer or more detailed than the messaged delivered by Jesus
  himself as he sat on the Mount of Olives overlooking the city of Jerusalem
  during the turbulent events of his last week before the cross. These words
  have immense significance for us for they are a revelation of the ultimate
  fate of earth. From his point in time (about A.D. 32) he looks ahead to
  foretell the destruction of the city of Jerusalem and the disturbances
  connected with that singular event. He looks on across the centuries and
  outlines the perils that lie between his first and second coming, thus
  describing the very age in which we live. He looks past the present day
  to that time which he calls "the end of the age" and sets its
  events before us in searing and vivid detail, culminating in his own return
  to earth and the ushering in of a new day."
   
    
 
 
 
Single Messages
  Gems of Theology
  - Who is God? What is Time? Two concise short
  statements on the nature of God and the nature of time. This file includes
  a late, popular photo of Ray Stedman. Doctrinal Topics
- Authentic Christianity Ray's most popular
  book, "Authentic Christianity" builds on the theme of this sermon
  differentiating between true and false Christianity. "Everyone is
  born into this world operating on the Old Covenant, as contrasted with
  the New, which we can learn when we become a Christian. Now being a Christian
  does not mean that you automatically operate in the New Covenant. That
  is why you find Christians who are just as mixed up, just as torn up inside,
  just as unable to handle life as non-Christians are. Though they are Christians
  they have not learned the value of being a Christian. They have not learned
  how to operate on the New Covenant, which they have available to them in
  the Lord Jesus. They are still operating, for the most part, on the Old
  Covenant. That is what is fouling up their lives...The New Covenant Paul
  describes consists of this: nothing coming from us, everything from God...It
  is God at work in us that makes us act and produce this kind of living,
  if we are going to do it at all. If that is the New Covenant, what do you
  think the Old Covenant is?'Everything coming from us; nothing coming from
  God.' At any given moment you are operating as a Christian on one or the
  other of those two. You never can draw from both at once. Jesus said so:
  'No man can serve two masters. Either he will love the one and hate the
  other or cling to one and despise the other.' You cannot cling to both;
  you cannot draw from both. The only time you have to live is right now.
  The present is all there is; the future is not yet come; the past is gone.
  You only can live in the present, and therefore the present moment is either
  being lived in the Old Covenant or the New, but not both."
  
- A Pastor's Authority (DP #3500)
  Pastors are God's servants, not mini-popes or overlords according to Ray
  in this article originally written for Moody Monthly. '"Those who
  are supposed to rule over the Gentiles lord it over them, and their great
  men exercise authority over them,' Jesus said to his disciples, 'but it
  shall not be so among you!' Rather than being lords, he went on to say,
  disciples are to be servants of one another and the greatest is the one
  who is servant of all (Mark 10:42-43). By these words Jesus indicates that
  an entirely different system of government than that employed by the world
  should prevail among Christians. Authority among Christians is not derived
  from the same source as worldly authority, nor is it to be exercised in
  the same manner. The world's view of authority places men over one another,
  as in a military command structure, a business executive hierarchy, or
  a governmental system...But as Jesus carefully stated, "...it shall
  not be so among you." Disciples are always in a different relationship
  to one another than worldlings are. Christians are brothers and sisters,
  children of one Father, and members one of another. Jesus put it clearly
  in Matthew 23:8, 'One is your Master, and all you are brethren.' Throughout
  twenty centuries the church has virtually ignored these words..."
  
- Legalism (525) A foundational study for
  Christians on the issue of liberty versus license. Ray shows that legalism
  tends to take different forms from one generation to the next, but is an
  issue every Christian needs to understand to maintain a healthy walk with
  our Lord Jesus. "The flesh is the old life, the natural life inherited
  from Adam, with its apparent resources of personality, of ancestry, of
  commitment, of dedication, and so forth. You can do all kinds of religious
  things in the flesh. The flesh can preach a sermon. The flesh can sing
  in the choir. The flesh can act as an usher. The flesh can lead people
  to Christ. Did you know that? The flesh can go out and be very zealous
  in its witnessing and amass a terribly impressive list of people won to
  Christ, scalps to hang on a belt. The flesh can do these things but it
  is absolutely nauseating in the eyes of God. It is merely religious activity.
  There is nothing wrong with what is being done, but what is terribly wrong
  is the power being relied upon to do it. That is legality."
   
   
- The Christian and Worldliness (2) The
  Christian must live "in the world but not of the world." Ray
  draws distinctions between a faith than is diluted, compromised and weakened
  by adoption of the value of the prevailing cultural versus Christian isolationism
  in which believers are so separated from the world they are unable to be
  used effectively by the Lord as salt and light in society. "Then let's
  be done with nursery stuff. Let's be done with kindergarten, with playing
  children's games. We've a man's job to do in this world. We're co-laborers
  with God. Do you know what that means? We're to supply the hands and feet
  and the voices that He needs today. Every day should see us at the task
  of binding up the broken-hearted; of bringing sight to the poor, sightless,
  blinded creatures that live next door to us; of leading thirsty men and
  women to the waters of Life; of bringing beauty for ashes and the oil of
  joy for mourning and bringing happiness and harmony into the desolate homes
  that are all about us today."
  
- How God Uses Government "Nations
  live by pursuing truth and love; they die by self deceit, by bigotry and
  injustice, and especially by ungodliness, pride, and self-sufficiency.
  It would be a serious mistake to blame governmental agents as having ultimate
  responsibility for a nation's destiny. It has been said that every nation
  gets the government it deserves. Final responsibility, therefore, rests
  with the individuals that make up a nation. 'No man is an island,' and
  every one of us is responsible for the influence we exert upon our neighbors,
  our community, our city, county, state, and national governments. The ultimate
  issue is our own personal godliness. Do we 'Fear God, and honor the king?'
  Do we, in the great words of Micah, 'Do justice . . . love kindness, and.
  . . walk humbly with [our] God?' (Micah. 6:8, RSV). The hand of doom rests
  upon any people who deliberately refuse to hear and heed the Word of God.
  Ultimately, judgment will come. No political manipulation can avert it.
  No partial compromise will delay it, no defiance will evade it. There will
  come at last, as to ancient Judah, some eleventh year, ninth month, and
  fourth day, when a breach shall be made in the walls of the city, and the
  inhabitants shall be led forth into captivity and death."
   
   
- The Scars of Sin (279) All sin can be
  forgiven giving the follower of Jesus Christ a fresh, new start in life.
  In this important message Ray shows that all sin has serious and ongoing
  consequences that can not be avoided.
  
- Ten Propositions Concerning War This study
  is one of Ray's finest and most thorough Bible studies on the causes of
  war, God's purposes in allowing war, and the proper Christian attitude
  and responsibility to government and to military service in time of war.
  Includes a discussion of nuclear warfare.
  
- On Dispensationalism (526) This foundational
  paper discusses Ray's theological position as a "modified dispensationalist."
  "...you can't study the Bible without realizing that undoubtedly there
  are time distinctions which must be recognized. God hasn't always done
  everything with man in the same way. There has been a progressive unfolding
  of truth across the course of history, and we must recognize the various
  steps God took in that process. All Bible students recognize this. Therefore,
  in some sense, all Bible students who take the Bible seriously are dispensationalists.
  You are, for instance. You don't bring a goat or a sheep to church to offer
  as a sacrifice, which indicates that you are a dispensationalist, because
  you understand that those requirements have now passed away and God isn't
  demanding this of men any longer. I doubt if you have a tree in your back
  yard which you feel forbidden to eat the fruit of. Yet Adam and Eve had
  such a tree. This marks a difference, a change of 'dispensations' since
  that time. And we gather for church services on Sunday morning, instead
  of on Friday evening as the Old Testament saints did. This marks a recognition
  of God's differing dealings with men---a change of 'dispensations.'"
  
- Should a Woman Teach in Church? (3260)
  A clear and thoughtful position which defends the right of women to teach
  in church, subject to certain scriptural guidelines. Affirms the basic
  equality of women in the priesthood of all believers, in their possession
  of the principal spiritual gifts, and the calling of women to teach.
  
- The Authority of the Word (73) "...scripture
  does not need to be defended, but simply declared. Charles Spurgeon's classic
  maxim puts it very forcefully. He said, 'The Bible is like a lion. Who
  ever heard of defending a lion? Just turn it loose, it will defend itself.'
  And so will Scripture! I must confess that I have totally changed my view
  on the place of apologetics in the defense of faith. I once thought that
  apologetics, the science of the defense of scripture, was especially needed
  to answer the skeptic and the agnostic. I remember how I would turn to
  archaeology, to logic, or to some of the scientific confirmations of scripture
  to try and convince a skeptic that the Word was true. But I have learned
  to do differently...I know now that it was a mistake to ask the question
  in the first place. Why should I ask whether they believe the Bible is
  the word of God? How could I expect them to believe it? It is only the
  Christian who can have the necessary proof that this is the word of God
  for he has believed it enough to put it to the test. Therefore, to make
  this whole matter of the inspiration of the Scriptures a fundamental of
  the faith that someone must agree to before he can become a Christian is
  absolutely wrong. It is putting the cart before the horse. No, all that
  is necessary is to use the Scriptures. If it is the word of God it will
  confirm itself. It will have in itself inherent authority."
  
- Finding the Will of God (76) A foundational
  study from I Thessalonians Chapter 4 showing that the will of God for the
  Christian's life is not a road map concerning education, career, marriage,
  activities and the like, but rather a program designed to produce wholeness
  and well-roundedness in preparation for the kingdom of God. "I tell
  you, it takes power to live today. You know that, do you not? Out in the
  business world, with its sharp practices and its easy morality, in the
  social world, with its constant emphasis upon the gratification of the
  flesh, in all the areas of our life it takes power to live today. But it
  is not your power, it takes God's power. His is the only adequate power.
  And let me add this, the times in which we are living are rapidly weeding
  out the phonies! If we have not learned what the will of God is in terms
  of our experience, all the facades that we have erected for others to see
  will come crashing in utter ruins at our feet as the pressure of the times
  mounts and exposes the rotten fabric of our lives."
   
   
- The Lord and His Church (3) A foundational
  study on the church as the Body of Christ with Christ as living Head. The
  role of Elders. Forms of church government are compared and critiqued.
  
- Man in Three Worlds (74) "The issue
  is: What is the relationship between learning-the knowledge of man-and
  the revelation of scripture? Are there contradictions between modern science
  and the word of God? Can the Bible compete with modern knowledge today?"
  A study from I Corinthians Chapter 1.
  
- Christian's Unabridged (75) "...
  it is the yoke of Jesus Christ that makes life worth living. It is as we
  submit to his control that we discover we can step out into a world of
  adventure and glory, a world where every day is a new experience, a new
  adventure of faith, an exciting time when every contact is filled with
  utmost possibilities, where you never know what is going to happen next,
  and life is filled with meaning and richness."
  
- The Point of No Return (77) Moving forward
  in Christian experience. "May the wonderful truth that God is deeply
  concerned about your life...lay hold of your heart and move you to possess
  your possessions, to move in and lay hold of what God has for you."
  
- Tell it to the Church (Church Discipline)
  (3952) The weighty matters of church discipline as outlined in Matthew
  18 are considered---and sensitively applied to a specific situation---in
  this great classic message.
  
- The Meaning of Baptism (278) A foundational
  teaching message on what it means to be placed into the Body of Christ
  by the work of the Holy Spirit at the time of our conversion. Discusses
  water baptism, infant baptism, and includes questions and answers.
  
- Doing What Comes Unnaturally (4) This
  is a foundational sermon comparing and contrasting Law and Grace. "There
  is still one final misunderstanding. This is the idea that it is quite
  optional whether a Christian lives by law or grace. That is, if grace is
  found too difficult or demanding, the Lord will accept sincere legalism.
  Nothing could be further from the truth. Legalism is sin! If you discover
  it in your heart, you ought to be down on your face before God repenting
  and confessing the thing. It is corrupting; it is vile; it is disturbing;
  it destroys the unity of the Spirit and produces the works of the flesh
  in your life. Paul calls it leaven, and he treats it as evil in the extreme.
  Ignorance of grace is called weakness in the Scripture. Such a one is expected
  to grow, to develop and learn something better; but a deliberate failure
  to live under grace when you know better, is called falling from grace.
  It is called deceit; it is called vain jangling; it is called empty talk.
  You are considered unruly and disobedient as Christians. We could sum it
  all up by simply saying it is impossible to please God by legality. He
  can be pleased only by grace."
  
- The Supreme Need for Fruitbearing (1)
  First of Ray's published sermon discusses the controversial passage which
  opens Hebrews 6. Ray shows that the test of genuine, saving faith will
  be a life that produces the fruit of the spirit.
  
- A Proper Patriotism (3215) A sermon on
  prayer and fasting based on God's words to Solomon concerning righteousness
  in national life and government, "...if my people who are called by
  my name humble themselves, and pray and seek my face, and turn from their
  wicked ways, then I will hear from heaven, and will forgive their sin and
  heal their land." Ray says, "I believe God answers prayers. I
  believe there are many, many instances today, in the past, and in the scriptures
  that encourage us to pray that God will move behind the scenes of a nation's
  history. By praying, we exercise a true patriotism by upholding the leaders
  of government, that we may lead quiet and peaceable lives, that the gospel
  may have access to the land in which we live. Linked with prayer, throughout
  the scriptures, is the subject of fasting in hours of special crisis in
  a nation's history. I know many people feel uneasy about fasting...The
  purpose of fasting is to afflict our souls. Fasting is something that prepares
  us. It does not do anything for God; it is not something that he requires
  in order to act. It is something that helps us... Fasting is not a way
  of winning Brownie points with God... Neither is fasting an ascetic practice.
  It is a way of bringing yourself to the place of bankruptcy. It makes you
  feel your helplessness before God more thoroughly, and it enables you,
  therefore, in all honesty, openness, and sincerity, to call upon his omnipotence
  for aid."
  
- When Stones Cry Out (3135) "The greatest
  truth which God has to impart to man, I am convinced from my study of the
  Scriptures, is what the Bible calls 'the New Covenant', the new arrangement
  for living which God has made possible to his people. We are not merely
  to try to do our best to serve Christ, to mobilize all our human resources
  and put them at his disposal...This great truth is able to transform people,
  to transform congregations, and to turn the church into a powerful army,
  '...bright as the sun, terrible as an army with banners,' able to accomplish
  tremendous things. But the New Covenant has been relegated to silence in
  so many parts of the church."
  
- How to Kill a Lion on a Snowy Day (3136)
  In a sermon drawn from on incident in the life of King David, Ray discusses
  severe trials that come to all believers at times. "Those who go through
  heartaches, pressure, problems, tribulation, always emerge, when they are
  in God's hand, softened, chastened, mellowed, more loving, warmer, more
  compassionate. God is building---that is the whole point. This is the secret
  of survival: God knows, God builds."
  
- What Price Abortion? (3460S) "The
  humanist viewpoint, which views man as fundamentally an animal, gives us
  no reason to even confront the question, for if man is only another animal
  he can be treated like one, therefore there is no moral or spiritual question
  involved. But if, as the Bible declares, man is uniquely singled out to
  bear the stamp of God's image and to be the object of Christ's redemptive
  love, then destroying human life assumes moral and spiritual implications
  because it brings God into the picture and we face our responsibility to
  him and his unchanging laws."
  
- The Whole Story (0280) "To make the
  invisible Christ visible, that is God's grace. The life of Jesus Christ
  in us, supplied to us, living through us, ministering to our every need,
  that is grace, the glory of Christianity. If your Christianity does not
  have that note in it, it is a false Christianity. That is what Christian
  faith is all about. 'Christ in you, the hope of glory,' says the apostle
  Paul to the Colossians. Jesus Christ proposes to clothe his life with your
  body and live it again in this twentieth century as he lived it in the
  first century. He will, in terms of your circumstances, be what he was
  1900 years ago on the hills of Galilee, but he will be it where you are.
  That is Christianity, that is God's grace."
  
- The Man God Uses (281) "Here is
  the man God uses consistently, continuously: the man who is confident in
  the power of God, confident that God is at work, confident that he will
  be at work in his life. Because this is not just for apostles, it is for
  everyone. Paul said that he was a pattern for everyone of how this Christian
  life works. The first note of it is that to become confident God is at
  work, that he can work, does work, and will work, and that he is quite
  able to do what nothing else can do. Second, here is a man who is constrained,
  moved, and is motivated, not by the need around him but by the face before
  him---by the love of the Lord Jesus and the expectation of that day when
  he will stand at last in his presence and all of his life will be in review.
  I think it is a salutary thing to think often of that moment. I do. What
  is the Lord going to say about my life when I stand before him? What is
  he going to say about yours? How much of it has been self-centered, and
  how much has been risked, ventured, hazarded for his dear sake?"
  
- Daring to be Different (0282) "I
  would like to speak to you about daughters. I am regarded as somewhat of
  an expert in this field, having four daughters of my own. But I want to
  speak about daring daughters. This is not a revelation of family secrets,
  nor have I been pressured for equal time by my family. I simply wish to
  comment on a passage that deals with five daughters of a man named Zelophehad,
  and thus to learn lessons from the heroines of faith of the Bible...I am
  stirred by these five girls. Their names have come down to us because they
  were women of faith. There were many daughters in Israel that day, among
  those thousands of people, but these are the only five whose names we know,
  because they were women of faith, who believed in God and claimed the inheritance
  that was theirs. I trust God will lead you the same way. God calls you
  to the life of faith. Do not wait for the big and daring things for it
  is the little things that change the world."
  
- Pots, Pressures, and Power (0283) On the
  nature of Christian life and ministry from 2 Corinthians, "The cross
  puts to death the proud ego, that factor within us which, when we do good,
  wants to blow a trumpet so everyone can hear. Or when there is an opportunity
  to show off, it makes us eager to get in line. It is that faculty within
  which wants no one else to be as educated or as popular or as skillful
  or as beautiful as I, that faculty which resents it when another is chosen
  for what I want...It is the thing which struggles to be the center of my
  life, and expresses itself in self-excuse, self-pity, self-indulgence,
  and self-assertion, the ego which seeks constantly to be ministered to.
  This is what the cross puts to death. And the secret of experiencing the
  life of Jesus is an attitude which welcomes the cross and gladly consents
  to having the ego crucified within us, put to death, allowed no expression,
  allowed no place of indulgence in our life. When we do that, then the life
  of Jesus becomes manifest immediately, and shines out."
  
- On Living Together (0284) A message on
  living together as Christians in community, from Luke 17. "When we
  get home he will be waiting for us. He will gird himself and say, 'Sit
  down at my table,' and the Lord himself will come and serve us. That is
  what God is saying to us. What a wonderfully balanced approach to life
  we have in these words of Jesus! How awesome is the sense of our responsibility
  for others! It is better to be hanged with a millstone and be drowned in
  the sea than to be a source of error to somebody else. How demanding is
  this need for understanding, acceptance, and forgiveness of each other
  when we do things that are wrong, even forgiving seven times in a day!
  But God has given us all that it takes. He has planted in our hearts a
  faith which looks to him for the answer, which asks of him and he will
  give us all it takes to do this, if we are ready to begin where we are,
  to move in that direction, trusting him to come through with what is needed.
  Then he cancels out the spiritual pride that threatens to derail us. Thus
  he balances our life and keeps us useful, worthy, profitable servants,
  doing that which he commands."
  
- Secret Growth (0285) Principles of church
  ministry from experience in the early years at PBC. "How encouraging
  it ought to be to us that this seed grows secretly both in our lives and
  in the entire world. God has not failed, and the church has not failed.
  It cannot fail. Oh, there is a lot of scaffolding and physical structure,
  a lot of human organization and trappings all around the church, which
  we have falsely identified as the church, that is rotting and crumbling
  and falling to pieces. But this is not the building God is building in
  this age, nor the seed that he sowed and is producing. That seed is growing
  unto harvest, exactly as the Lord Jesus said. It will increase as you allow
  that seed to be planted in your own heart, and God will give the increase."
  
- Life's Greatest Choice (0276) "What
  do you say to that King? l don't know what he is saying to you first. I
  don't know the immediate thing he is saying. He may be saying to some of
  you, "First, go and sell what you have." I don't know. Only you
  know what he is saying about the preliminary. You must ask yourself, "What
  stands between me and Christ? Whatever it is, get rid of it. Sweep it away.
  Cut it off. Is it your right hand? Cut it off. Is it your right eye? Pluck
  it out. Get rid of it. It is too costly. It will keep you from the most
  important thing in your life. Get rid of it. But above all, come and follow
  him."
  
- The Secrets of God (3000) "Now, let
  me say something out of the depths of my pastoral heart... You will never
  be a faithful steward of the mysteries of God...You will never be able
  to help another. You will never be able to demonstrate these secrets in
  your own life until you personally begin to dig deeper into the Scriptures
  yourself, and find them out for yourself. It is only as you take these
  guidelines and begin to translate them into your own terms, into your situation,
  in your home, where you live, that these truths begin to come alive, and
  the community starts sitting up and taking notice that here indeed are
  people who have learned to live in a wholly different way. Only thus can
  we become faithful stewards of the mysteries of God. The ultimate demonstration
  is what takes place down in the hurly burly of life, right in the blood
  and the sweat and the tears of the marketplace and the home and the school
  and wherever we are. This is what makes me know the Scriptures are the
  word of God. They solve the problems of life, explain its puzzles."
  
- The Power You Already Have (4308) (Ray's Last
  sermon at PBC) "...I will point out some of the wonderful things
  this power can do. First of all, the Scripture tells us that it is power
  to face our inner hurts and fears. I find so many people locked up by dwelling
  on their past. It helps to know your past and to look back on it; I am
  not disparaging that. But once you know the things that set you on a wrong
  path, you also have to remember that the Scripture says that we are to
  forget the things that are past and press on because we are new creatures
  in Christ Jesus. We are no longer what we once were, and therefore we can
  set aside that past, having once faced it and seen its impact upon us.
  We can set it aside and day by day begin to walk with God. We will discover
  that this power will enable us to overcome all the dysfunctions of a bad
  past. I have seen it happen many times, and it means that no dysfunctional
  background can keep us from fulfilling what God wants.
  Second, it is power to abandon evil habits. I know Christians who are
  still in bondage to habits that have held them in an iron grasp--alcoholism,
  drug use, an evil temper, a lustful practice and attitude. Here is a power
  that can enable you to say no to these things and to go on saying no. It
  can break the influence of these things. One of Charles Wesley's great
  hymns includes the words, 'He breaks the power of cancelled sin, he sets
  the prisoner free; his blood can make the foulest clean; his blood availed
  for me.' That's the power of God."
   Christmas Messages
- What Child is This? (3652) "...the
  thing that is most amazing of all is to remember that all that vast universe
  with its teeming millions of galaxies---it takes hundreds of thousands
  of light years to cross even one of them---was brought into being by the
  hand of the One who lies as a Babe at Mary's breast in Bethlehem! That
  is the universal testimony of scripture, by prediction in the Old Testament,
  by the statement of the gospels, and by the declaration of the apostles
  afterward. The whole of the Christian society came to recognize that great
  truth that the One who lay there in Bethlehem was the Creator of the world.
  He brackets all of time; Jesus stands at the end of every path upon which
  every creature and every human being who ever lived travels."
  
- Boils at Christmas (3137) "Job...sees
  two remarkable things. He sees that the ultimate answer of God to the agony
  of men is to be the coming to earth of a goel...one who has the capacity,
  the ability, and the willingness to heal...hurt, change...circumstances,
  and deliver...from...troubles. This is what Job saw the coming of a goel,
  a kinsman-Redeemer, who would have the strength and the ability and capacity
  to deliver. And linked with this was Job's realization that this would
  work its way out through a death and a resurrection. He says, 'After my
  skin has been destroyed [i.e., after his body has died], then out of [or
  'apart from'] my flesh I shall see God, whom I shall see for myself, and
  my eyes shall behold, and not another.'"
  
- The Coming of Joy (3018) "No matter
  what the trial may be...we have a Savior, a Deliverer, especially designed
  to handle that problem, a Savior who is with us always. If we remember
  that, and look to him, he will take us through it. He does not promise
  to take the problem away, but he says he will take us through it. He will
  strengthen us to face it and will give us courage and peace and joy in
  the midst of it. Therefore the promise of the angel was "Do not be
  afraid, for I bring you good news of great joy that will be for all the
  people [not to everyone, automatically handed out, but to anyone]. Today
  in the town of David a Savior has been born to you; he is Christ the Lord."
  Easter Messages
- Life Beyond Death (295) "Let me see
  if I can make clear what I am getting at. I believe this suggests that
  when a believer in Jesus Christ dies he at once experiences the coming
  of Christ for his Church. He steps out of time into eternity, and since,
  as far as his spiritual readiness is concerned, the next event for him
  is the coming of the Lord, that is what he experiences. The moment he dies
  he must awaken with the consciousness, "I've made it! I thought there
  might still be some time between my death and the coming of the Lord. But
  isn't it an amazing coincidence? He came just as I died!" And, what
  is more amazing, in the experience of that believer he does not leave anyone
  behind. All his loved ones, who know Christ, are there, too. Even those
  who, in time, stand beside his grave and weep and go home to empty homes
  are, in his experience, with him in glory. Furthermore, since there is
  no time in eternity, he discovers that, to his amazement, just as he reaches
  heaven, so does Adam. He is raised all at once---because they together
  experience this great event of the coming of the Lord for his own...Does
  that stimulate your thinking a bit? Does it turn the gears a bit? It ought
  to."
  
- A Note of Certainty "In the days of hatred
  and persecution, remember Jesus Christ, risen from the dead. When violence
  stalks the streets of our cities, or should nuclear missiles roar overhead,
  or when despair grips your own heart, remember that there is One who arose
  from the dead and who will one day, at the time of his choosing, cause
  wars to cease and sorrow to nee away (Isaiah 51:11). Men shall melt their
  swords into plowshares and beat their spears into pruning hooks, and never
  learn war any more (Micah 4:1-4). Then neither shall there be mourning
  nor crying nor pain any more (Revelation 21:3, 4). Meanwhile, remember
  that this One offers to be in you a well of living water, from which you
  can drink at any moment of need. You do not have to go back again and again
  to some place or person. Rather, he is in you, as he promised to be within
  the woman at the well, a well of living water springing up into abundant,
  eternal life (John 4:7-30)."
  
- Who's Minding the Store? (3712) "World
  events today seem to crowd in upon us. Tragedy, catastrophe and crisis
  follow hard on the heels of one another. Just when we had got the hostages
  back from Iran, the Russians threatened to invade Poland; and while that
  was still a possibility, the President was attacked. Crises seem to descend
  upon us without any let-up. Crime is turning our cities into ghettos of
  fear and anger. Pornography and obscenity are flung at us by the media.
  We are shocked by the stories of the murder and the sexual abuse of children.
  Here in the Bay Area, divorces now outnumber marriages. Inflation robs
  us all. Life seems to be growing increasingly complex and frightening.
  No wonder many people are asking, Is anyone in charge? Who's minding the
  store? Is there any power beyond our own feeble efforts that can control
  the events of today?"
  
- The Death of Death (0275) An Easter message
  based on Hebrews 2 which shows how it is that Jesus Christ has conquered
  death on our behalf. "...Paul does not mean by this that Jesus Christ
  eliminated death, because it is still true that despite the great advancements
  of medical science during the last generation or so, the death rate remains
  what it has been for centuries: a flat 100%. And that includes Christians
  along with everyone else. We all die. But Paul did mean something by the
  words 'he abolished death.' It is probably explained best in a passage
  in the second chapter of the letter to Hebrews. There the writer speaks
  of Jesus, who came, he says, to partake of the same nature that we have,
  'that through death he might destroy him who has the power of death, that
  is, the devil, and deliver all those who through fear of death were subject
  to lifelong bondage.' It is in this way that Jesus abolishes death. He
  abolishes the fear of death, removing the sting from it and thus making
  it harmless."
   
   
- Follow the Leader (3701) "...surely
  one of the greatest truths of all to gather around the resurrection is
  this great word, 'Remember Jesus Christ, risen from the dead.' When you
  are confronted with a problem, with a struggle, with a difficulty you do
  not know how to solve, one you can do nothing about, "remember Jesus
  Christ, risen from the dead." That is what he is there for. Remember
  that God has provided a Divine Companion, a wise Leader who has been down
  the path ahead of you so he knows the way; a faithful Friend who understands
  how you feel and what you are going through; a divine, omnipotent Companion
  who can take you through the trial and the testing and work it out to your
  ultimate benefit and good."
  
- The Fact of Facts (117) "...if the
  resurrection is untrue, then Christianity is no better than any pagan philosophy.
  In fact, Christians are to be pitied for wasting their time in a foolish
  dream. Why spend time like this, in worship and prayer? Why not be out
  on the golf course these Sunday mornings, enjoying the beauty of the day?
  Why invest fortunes in spreading the gospel to the uttermost parts of the
  earth, even denying ourselves luxuries and pleasures in order that it might
  be spread? Why not lie and cheat and indulge ourselves, like the rest of
  the world? Let's wheel and deal and bargain and steal; let's go on with
  life and get ahead at all costs. If Christ did not physically rise, why
  not forget the whole Christian business and get on with life, throw the
  Book away and forget it all? After all, Paul says, if this is not true
  there is nothing to be trusted about the whole thing. If it is a pack of
  lies, then we are pitiable fools if we follow it."
  
- A Living Hope "There is no explanation
  of this strange behavior on the part of the disciples other than the fact
  that Jesus was risen and he was with them. Nobody could see him but he
  was there, and he was strengthening them, helping them, and ministering
  to them. You could take all these three promises that have to do with our
  death---the promise of his companionship, the promise of an absence of
  fear, and the promise of a greater ability to function---and you can apply
  them to every single hour of life if you know Jesus Christ. Now that is
  the great good news of Easter to me, that I am not left alone to face the
  problems of life without help."
  
- The Answer to Death (3138) "I have
  always regretted that the world at large oftentimes seems to see and hear
  the gospel as though it is a message of hope only in the hour of death.
  But of course it is far more than that. Jesus died in order that he might
  live in us now, govern and control our life, and release to us that remarkable
  manifestation of power to live and act and do and be which in the Scriptures
  is called "resurrection power". Nevertheless, I do not want to
  minimize the great truth that when you come to death, as all of us must---the
  inevitable occurrence which awaits us, every one without exception, when,
  alone, you have to face that hour---then the only place of hope is in these
  marvelous words of Jesus: 'I am the resurrection and the life.' There is
  no hope apart from that."
  
- What Difference Does it Make? (3030) "That
  is what we would like to say to you today. We don't live perfectly. The
  church is always a kind of clinic where people are being healed. We are
  in all stages of the process of healing. There is a deep and deadly sickness
  loose in humanity which tears people up, eats out their hearts, destroys
  them from the inside---even though everything looks great on the outside.
  But that sickness is what Jesus came to heal. And here we are, being healed.
  But we are in all stages. Some are just barely beginning, and the evidence
  of disease is all over among us...But we have found the One who has the
  answer, and he is working it out. It isn't an instantaneous process---one
  touch and it's done. It is something which is happening day after day,
  week after week, hour by hour."
  Worship
- Why Worship "It is startling to realize
  that everyone worships! Everybody! Everywhere! Worship is the fundamental
  drive of life. Atheists worship. Infidels worship. Skeptics worship. Even
  Republicans and Democrats worship. Lawyers, insurance agents and even Internal
  Revenue Service agents worship! All people worship for worship is the fundamental
  difference between humans and animals. Animals do not worship. They have
  no sense of the beyond or of the numinous. But God has placed eternity
  in man's heart, as the book of Ecclesiastes tells us. This urge causes
  men everywhere to worship. If they are not worshipping the true God, they
  are worshipping a god of their own composition. Worship, therefore, is
  a universal phenomenon."
  
- What Did We Come Here For? "The test
  of true worship is threefold...First, does worship help me experience God's
  presence in beauty and power in a manner true to his word? Am I in touch
  with the real God? You can have worship experiences that do not reflect
  the reality of God...Second, does worship foster a sense of unity in the
  Body or does it damage it? Do I go out feeling closer to my brothers and
  sisters, more understanding of them, or do I go out angry and upset at
  them, ready to cut them off and have nothing to do with them? The purpose
  of worship is to increase the love and unity of the body. Third, does worship
  motivate me to take practical steps to help others?" Prophecy
  Themes
- The Near East in Prophecy (270) A summary
  of developing world events and Bible prophecy preached during the six-day
  war in 1967. "The poet James Russell Lowell once spoke of '..one far-off,
  divine event toward which the whole creation moves.' He meant by that the
  second coming of Jesus Christ to earth, the reappearance of the historic
  person of Jesus of Nazareth, not as he came the first time, in humiliation
  and weakness, as a man among men, but coming, as he himself declared, as
  the Son of God in power and great glory to establish a kingdom that will
  include the whole earth, and to rule over the nations. This event once
  was far off. It seems increasingly to be closer. There are many who feel
  we are perhaps drawing very near to the time, which our Lord revealed in
  Scripture, when he would return to earth again. Certain clues which he
  gave indicate this might be true...From time to time it happens in human
  history that the events which are recorded moment by moment on television
  and radio, and day by day in our newspapers, are most sharply and clearly
  commented upon in the pages of the Bible. When this happens interest in
  the biblical account always revives, and we are grateful for this."
  
- Are These the Last Days? (3699) Addresses
  the issue that the entire time period between the First and Second Advents
  of Jesus constitutes the time period known as the "Last Days"
  in the Bible. "Now I urge you to read your Bible with care and caution
  in these areas. If the last days mean, as we have already seen, the full
  period of time between the coming of our Lord the first time and his second
  appearing on earth, then what Paul is referring to is not just one single
  period when these kind of conditions will prevail on earth, but a repeating
  cycle of periods that will come again and again and again in history. There
  will be cycles of revolutionary conditions ('times of stress,' the apostle
  calls them), they will come again and again, and every time these occur
  it will look like we are approaching the days of the return of Christ."
  
- The Shaking of the Earth (3134) A study
  of Hebrews 12. "The Scriptures speak of a time, as we draw near to
  the end, when there will be a physical shaking of the earth. In the book
  of Revelation a key event, described repeatedly throughout that book of
  images and visions, is a great earthquake, so tremendous that the very
  foundations of the earth are shaken and every mountain and hill is removed
  from its place. That is a guide to the understanding of the book, for as
  you read through those visions, you find them returning again and again
  to the great earthquake which will wind up the course of human events in
  this age. But when the writer of this passage [in Hebrews 12] speaks of
  God's shaking of the heavens and the earth, it is a different kind of shaking
  to which he is referring. He reminds the readers that once God shook the
  earth when he spoke from Mount Sinai in the giving of the Law. This was
  the time when the Law, coming to man, shook the nations of the world, shook
  their very foundations...And now the writer is quoting from the prophet
  Haggai, reminding them that there would come another shaking. 'Yet once
  more,' God says, 'I will shake not only the earth but also the heaven.'
  If you look back to the prophecy from which that was taken, you will find
  that Haggai was looking forward to the coming of Messiah, the coming of
  Christ. This will be the time, he says, when God will shake not only the
  earth but the heavens as well. And this will be a shaking which no one
  can avoid.'"
  
- God's Faithfulness (Israel and the New
  Covenant) (7101) One of Ray's last sermons. Describes the institution
  of the New Covenant by Jesus at the last supper. The disciples were representatives
  of true, believing Israel and also of the church that was to come. Ray
  emphasizes the eternal, enduring faithfulness of God with respect to the
  nation of Israel.
   Series of Four Special Seminar Messages on Bible Prophecy Series of Four Special Seminar Messages on Bible Prophecy
 
- The Coming Time of Trouble
  
- The Coming Man of Sin 
  
- The Coming King of Kings
  
- The Coming New Earth
 
 
 
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